Zendo, short takes
I had a lot of fun playing. I also learned a valuable lesson about rule construction: that the rule-maker thinks it might be too easy does not make it so. Ok, next time I will not construct a rule based on primary versus non-primary colors... oops. :-) (At one point Ralph guessed a rule that could have been correct, but for one counter-example on the table. It was, ironically, the one counter-example that had been vexing everyone throughout the game. Before I noticed it I was strongly considering declaring his rule to be correct even though it wasn't my rule, but I couldn't.)
Short takes:
Real Live Preacher's epic struggle with a raccoon: part 1, part 2, part 3.
Quote from tonight's D&D game: "does the 'mirror image' spell pass by value or by reference?" (The question, put another way, was: are the extra images of the caster sym links or copies? By reference, or sym links, as it turns out.)
"[Introverts] tend to think before talking,
whereas extroverts tend to think by
talking, which is why their meetings never last
less than six hours." -- Caring
for your Introvert, link courtesy of
metahacker. I'm not sure I agree with
a lot of the article, but I do like this quote
-- and I've definitely been in meetings like that.
I haven't read the last couple hundred issues of Cerebus, but Dani brought home the final issue, #300, so I read it. Um, I think even if I had had the context from the current story line I would have felt that it was kind of pointless. Also a quick read, not counting the essays from the author, so nothing really lost. But it was weird.

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ROTFL! W00T! I have to quote that; may I?
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Zendo
In case you're interested, there's a zendo community on LJ, with people playing ("Zendo"), with an affiliated chat community (I don't remember if it's "Zendo_chat" or "Zendochat"...).
Re: Zendo
Thanks for the pointer to the Zendo community.
Re: Zendo
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Okay, that qualifies as uber-geeky. I love it...
I actually found the ending of Cerebus fascinatingly strange, and the very ending oddly poignant -- it's a statement about ego and the afterlife that resonates well with me, and is painfully in-character for Cerebus.
In general, Cerebus hasn't been great since the end of Church and State (#118 or something like that), and has tended far too much towards Long Boring Bits since #150. There have been enough interesting flashes to keep me buying it, but few enough that I can't really recommend anything after Church and State. The leadup to the end -- a completely interminable and bizarrely iconoclastic examination of the book of Genesis -- was bad enough that I didn't even read most of it.
(Oh, and Zendo is great. I don't often get a chance to play it, but the few times I've done so have been excellent fun.)
Cerebus
If it's in-character, that's different. It seemed pretty un-Cerebus-like to me, but I stopped reading during Church and State and, obviously, a lot of time has passed since then.
I wonder to what extent David Sim felt an obligation to keep publishing something because he said from the beginning it would go to #300, even if he was writing crap at the time. I mean, he had to know that it wasn't very good, right? His essay in #300 implies that he knows that now, at least.
Re: Cerebus
Well, obviously it's subjective. But I took it as Cerebus being confronted with immanence, and loss of personal identity when joining with God, and being *utterly* incapable of dealing with the concept of ego death. And that *is* in character.
I mean, we're talking about someone who has been prime minister, then Pope, then prophet -- he isn't lacking for ego. But the one thing he's never possessed is any sort of inner peace that might let him deal with loss of identity.
Of course, I may be reading this completely differently than it's intended. But the fact that I can do so is part of why I like it. (There's an essay on my own personal beliefs that's been lurking in the back of my mind for weeks -- I really should just sit down and write it, because it's clearly leaking out here...)
I mean, he had to know that it wasn't very good, right? His essay in #300 implies that he knows that now, at least.
Mayyyybe. On the one hand, he sounds somewhat self-deprecatory. But then he turns right around and tries to get the readers to write to the university to petition to keep all of his notes and papers in a permanent collection indefinitely. That doesn't sound like a man who is lacking in the self-worth department.
Really, I think the problem is that he more and more wrote what he believed in -- and what he believed in has gotten steadily more pretentious, and often fairly loony. He's been trying to write Art, instead of simply telling a ripping good yarn the way he was doing for the first hundred or so issues...