why do we pray?

[cellio]

Yet again, talmud study provides a jumping-off point for interesting conversation.

We were talking about why people do or don't come to services, and more broadly, why we pray. That is, do we feel directly commanded to pray a certain liturgy three times a day, the way our traditional friends do? Do we feel that this is our only method of connecting with God? If yes (to either), where is everyone? (Mind, some of our traditional friends may ask the same question.) Why does the weeknight minyan so often consist of just my rabbi and me, and what would we be doing otherwise?

My rabbi believes, and I tend to agree, that people, by and large, come to our Friday-evening services for events, not for prayer. They come for a bar mitzvah, or a baby naming, or to hear a particular speaker. There is a dedicated core, people who come nearly every week as part of the community, but at any given service they are the minority.

Contrast this, I said, with our Saturday-morning service -- the real one, not the bar-mitzvah service. We have an established community; it's pretty much the same people every week, and we're there for the service and for each other, and not for external factors like on Friday night. I asserted that people who don't come for events come for community -- maybe also for prayer, but it's the community that dominates. (After all, you can pray at home.)

(Speaking for myself, I am there on Friday nights and weekdays for both prayer and community support. While I will seek out Shabbat services if I'm away from my own synagogue, I'm not diligent about weekdays. I mean, even in town, I don't go every day. If we were to declare our weekday evening service a failure and shut it down, I wouldn't start going elsewhere. But because we have one, I support it. Our Shabbat morning service, on the other hand, is something that really means a lot to me, and if something were to threaten its existence I'd be in for the fight.)

My rabbi believes that people -- by which I think he mainly means modern Reform Jews -- are looking for three things in a prayer experience: intimacy, intensity, and authenticity. Our Shabbat morning service certainly has all three characteristics, but I think that can only happen in a strong community. I don't think you'd get that at the bar-mitzvah service. While our service does get visitors who seem to fit right in to the community (it appears to me -- some may be reading this and I invite you to speak up), it's because there is a strong foundation of an established community. Friday night also has an established community, but it's not large enough to provide intimacy and intensity for everyone.

We ended up talking a little about the question I raised here a while back of how do rabbis pray?. He pointed out the irony -- that those who are most motivated end up being the least able to actually pray in a community. This is another reason our Shabbat morning service is so valuable -- while yes, the rabbi is in charge, the service can practically run itself, and he's much freer to be "just a congregant" there.

Comments

[caryabend.livejournal.com]

>We arrived on time, but services were already in progress. This bothered me, but I'm still not entirely certain why.

Perhaps because they have asked you to make a commitment to them, but they have not kept their commitment to you? Starting early says "we don't value the people who come on time". It says they only care about getting ten people, not about getting the people who want to be there and know the service starts at 7:30 (or whatever). You should thwap them about this if it's a regular occurrence.

This is a good point. Especially since the time for this service was pushed back half an hour to adjust for the later summer sunsets. If it happens next time, I might say something.