cellio: (shira)
Monica ([personal profile] cellio) wrote2004-06-25 12:21 am
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Chukat

I'm reading torah this week, which means I'll also give a short talk on the portion (Chukat). I'm not sure yet what I'm going to cover. Chukim are generally understood to be laws for which we can't really derive a reason but we do them because God says so (like the ritual of the red heifer that begins the portion). The Reform movement is based on the idea of individual autonomy, not (necessarily) community standards; do we even have chukim? Perhaps we do. (Or perhaps I'm speaking late-night nonsense.) I'll think about it more tomorrow.

[identity profile] mishtaneh.livejournal.com 2004-06-24 10:44 pm (UTC)(link)
Every community has standards — they are a large part of what defines the community and help hold it together. And, arguably there are "chukim"; they're just more likely to vary from congregation to congregation.
goljerp: Photo of the moon Callisto (Default)

[personal profile] goljerp 2004-06-25 04:42 am (UTC)(link)
I agree. For example, I think Reform puts a very high emphasis on "Social Justice". Why? I don't think it's because of logical reasons (e.g. "We should be nice to these oppressed folks so they don't rise up against us and then oppress us"), but because [G-d/The prophets/Our tradition] says things like "justice, justice, shall you pursue".
sethg: picture of me with a fedora and a "PRESS: Daily Planet" card in the hat band (Default)

[personal profile] sethg 2004-06-25 12:37 pm (UTC)(link)
One thing I noticed about the parsha is that soon after the laws of the red heifer, which describe how you become ritually pure after contact with a dead body, you have the death of Miriam. Would you rather talk about death than talk about the whole chukim/mishpatim distinction?