This Shabbat's torah portion talked about the
bird and the chicks. If you come upon a nest
and want to take the chicks, you have to first
send the mother bird away; the reward for this is
long life. (Aside: Elisha ben Abuyah became an
apostate when he witnessed a violation of that
promise, according to the talmud.) This is one
of two commandments for which the stated reward
is long life; the other is honoring your parents.
Is there a connection? Sending the mother bird away before taking her young resonates with that -- that if we would do that for a bird, how much moreso should we honor people. And is there a connection between both of those and the rebellious child?
If a child is so rebellious that his parents can't deal with him, the torah says, they are to kill him. There's a judicial process, and the rabbis added many, many restrictions to ensure that it could never actually happen. (And they say it never happened.) So the penalty for not honoring your parents is not getting a long life, and the degenerate case of that is a very short life for extreme dishonor. Not that we should take that literally.
(no subject)
Date: 2004-08-29 02:43 pm (UTC)I can see another explanation for his behavior at the boundary: he does not want to be the cause of Meir transgressing something that he (Meir) considers important. I've actually seen that sort of thing (from both ends) -- people who don't keep kosher going out of their way to make sure their observant friends can eat at their house, and stuff like that. It's a sign of caring about the other person.
Also, to traditional Judaism (as I understand it), there aren't really "major" and "minor" transgressions of, e.g. Shabbat. The teaching is that you can't possibly know which mitzvot are more important to God, so you have to keep them all.