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low-end jobs
More recently, I've interacted with automation that is designed to specifically replace humans rather than broadening service. The automated check-out at grocery stores is the big example here. Instead of one cashier per line, stores now need one employee per 4 or so lines. This isn't making things more convenient for customers; unlike ATMs, the scanners are only available when the store is open anyway.
There are practical reasons I tend to avoid the automated checkouts, mostly related to speed. The line for the human has to be about three times as long as the line for the machine before the machine looks like a time-saver. People may get more proficient at scanning and packing over time, of course.
But I find that even absent that consideration, I'm reluctant to use the machine. Doing so helps to eliminate a low-end job that might be the only job the job-holder is capable of doing. Most of the cashiers I see at the grocery store aren't college-age kids looking for spending money; they're middle-aged and sometimes visibly handicapped.
This is not wholly a compassion-based argument; it's also one of expedience. I think we as a society are better off if almost everyone has a productive job. And some people are only capable of the lower-end jobs that are most in danger of being automated away. (Aside: for this reason, requirements for high minimum wages are also a bad idea -- don't make it cost-ineffective to hire people at prices they're willing to work for!)
We cannot avoid automation, of course, and in many cases it's a good thing. I'm no Luddite (she says, typing on her computer :-) ). But I kind of wish that we could focus it a little differently sometimes.
And yes, sometimes the humans are annoying to deal with. Last night I lost close to ten minutes to an inept cashier, and there is one (mentally challenged) bagger who I will never again allow to touch my groceries because he seems utterly bewildered by ideas like "the bread goes on top" (multiple failures). People who aren't capable of doing the job shouldn't hold the job anyway just out of pity. (Giant Eagle was right to fire the guy who was partially eating food and then putting the package back on the shelf, and I don't care that he didn't understand that this was wrong.) But y'know, the machines aren't painless either -- just try to get a scanning error fixed. And for the most part, the people holding these jobs are quite capable and willing to work, and I find I'm rooting for the people over the machines.
Re: Humans
Canada does not permit the "haves" to buy additional care. This means they come across the border to get care because they don't want to accept the standard level (or standard waiting-list time). I know that this happens at least somewhat because I know people who do it. Note, by the way, that if the US goes this route then we won't have the option of easily crossing the border for care; flights to Europe are a lot more expensive than drives to New York.
So if you have a minimum level and the ability to buy more then you're on firmer ground, except that then you might see the quality of that minimum drop because the policy-makers are "haves" who do not themselves use the system. (Sort of the way Congresscritters are exempt from the Social-Security Ponzi scheme.)
So on the one hand, you're tempted to force everyone into the same level of care as a prod for making it a reasonable level, but on the other hand, it's not fair to penalize people who have the resources to do better. Isn't this the fundamental problem of communism?
Re: Humans
Yeah. Let me be real, real clear on this. I really am proposing that maybe you and I -- clearly both "haves" -- should, for moral reasons, accept less good health care for ourselves, for the sake of other people having better health care. I hate, hate, hate this. It scares the bejesus out of me. This is life-and-death stuff, and the consequences of this sort of decision could be personally catastrophic and tragic to me and the people I care about.
But there are also people I care about who can't afford the medication they need to maintain a chronic illness so it doesn't spiral out of control. There are people I care about who only ever see a doctor when the problem has gotten to be such a crisis that the emergency room is the only option. This is not news, I'm sure.
This all scares me intensely.
But I also have to live with myself.
So please -- I would LOVE to be wrong on this one. Check my logic:
1) Given: The nationalization of medicine in Canada is why it is worse than the medicine in the US, which is private.
2) Id est: The private medicine of the US is better than the nationalized medicine in Canada, because it is private.
3) Private medicine -- medical care sold on the open market as a commodity -- is subject to the law of supply and demand in pricing.
4) The law of supply and demand in pricing stipulates that the price of a commodity will stabilize at that point on F(supply, demand) which maximizes F.
5) The law of supply and demand stipulates that as the price rises demand falls off. This is for the economic definition of "demand" which does not mean "wants", but means "has cash on the barrel head to pay for".
6) For any prize above zero, there are, definitionally, buyers for whom that price exceeds their demand. The further above zero it is, the more buyers that is.
7) Since F(supply, demand) never stabilizes with a price of zero (since it maximizes price X purchases), there will always be buyers for whom the price exceeds their demand, again, where "demand" include "capacity to pay".
8) Therefore medicine which requires being sold as a commodity (as our 1 and 2 above) to attain superior quality, as a concomitant requires for that quality that some known number of buyers be unable to acquire it.
Did I screw up anywhere? I'll be the first the say that economics is not one of my pursuits. (I'll tell you where and when economics and I parted company in a different thread.)
As far as I can see (and I welcome correction) the quality healthcare I enjoy can only exist if some people can't have any healthcare at all. That is, it seems, the logical outcome of arguing that our superior medicine is a result of it being a commodity.
(If, however, we can argue that our superior healthcare is due to something else, we can have our cake and eat it, too. A nice thought, but I'm dubious. Willing to entertain arguments though, if anybody has 'em.)
Re: Humans
But all this does is to redefine the "haves". Do you really think that, say, the family of a doctor is going to get the same quality care in this system that everyone else does? There will always be "haves" -- if not "have cash to pay for it", then "have connection to a provider who'll see me privately".
6) For any prize above zero, there are, definitionally, buyers for whom that price exceeds their demand. The further above zero it is, the more buyers that is.
This is true of health care, or food, or housing. The logical extension of your argument would be that no one should be able to buy any of those (above the median quality) because doing so means someone else would go without. If this argument is correct, then it's about much more than health care.
But what actually seems to happen today is that there is a government-subsidized minimum, in the form of welfare, and most people pay their own way. Why does it work for housing but not for health care?
Re: Humans
Housing: there is public housing for (some of) the very poor, those better off can afford to pay their own way, and those in the middle get screwed.
Health Care: there is a publicly funded system that (theoretically) cares for the very poor, those better off can afford to buy into the system, and those in the middle get screwed.
The group in the middle getting screwed is a lot bigger, but the difference isn't as big as you think.
Re: Humans
Most of Europe has what is called "two-tier health care" - a public universal system, and (presumably better) private care available for those who want to pay for it.
And one feature that you might want to think about: in Britain, Public Health doctors are public employees, and select from positions where the public health authorities have decided that doctors are needed. In Canada, doctors are all in private practice, with the bills paid by the various provincial health systems. One effect of this is a chronic shortage of doctors in smaller cities and towns, and in rural areas.
Which system would you prefer?
continued
So, if my logic is right, then the situation isn't:
to force everyone into the same level of care as a prod for making it a reasonable level
It's a matter theft.
it's not fair to penalize people who have the resources to do better
It dawns on me there's this interesting edge case I don't know the Libertarian position on. So, how do Libertarians feel about laws prohibiting the sale of stolen goods?
In any event, if I am managing to undersell my local Walmart by means of hijacking its widget delivery trucks, seizing its inventory of widgets and then selling them for less than Walmart does -- cause, hey, I didn't pay for those widgets, so they're pure profit to me -- I don't think that makes you entitled to buy widgets at my price instead of Walmart's price. If the police busted me, and you were to complain to them that they were interfering with your "personal liberty" to buy things by taking away your supplier, everyone would look at you like you were crazy, right? Would they be wrong to do so?
The fact that someone has the "resources to do better" does not mean that they're entitled to be provided with a market of stolen goods (or otherwise criminal goods, e.g. assassinations are also illegal to buy) in which to spend those resources.
I do not see it as either unfair not to let people buy things they could only have by depriving others of them, nor as a "penalty" and certainly not as a violation of "personal liberty".
Isn't this the fundamental problem of communism?
That depends on whose "problem" you're talking about. If you're talking about "why people who don't like communism don't like it", I think you're right, but that's quite a different thing from the implementary issues which people who like communism see as its problem. I've spoken with at least one communist Russian who approved and believed in that system (whose answer, BTW, to "So then why did you leave?" was "Anti-semitism") who felt that the "failure to reward" thing was a complete non-issue in reality. I'm modestly inclined to agree, due to my understanding of psychology.
Personally, I think the fundamental problem with Communism is the same as the fundamental problem with Libertarianism: pie-in-the-sky ideal systems which intersect with human reality really poorly. They assume spherical chickens.
theft
The same way you do. The libertarian philosophy is fundamentally about the individual's right to be left alone. Theft is a crime against the individual, and its consequences are invalid. (That is, third-party buyers don't get to say "not my problem"; they get to seek damages from the thief who sold them the stolen goods.)
I hadn't considered the health-care situation as theft. If one agrees that buying better health care takes any care at all from the poor, then that's something that has to be dealt with. I'm not sure about that premise, though (see my reply above).
Personally, I think the fundamental problem with Communism is the same as the fundamental problem with Libertarianism: pie-in-the-sky ideal systems which intersect with human reality really poorly. They assume spherical chickens.
Well, that's true of any system, including Capitalism. There has never been a perfect implementation of any of them.
As for communism, the specific point I was wondering about was the slacker factor -- why should I do more than I need to when it makes no difference to my level of comfort? Is the Russian you spoke with saying that that's not how it plays out? I understand that it doesn't play out that way on kibbutzim (at least sometimes), but those are smaller self-selected communities where everyone knows everyone else. It's much easier to slack off on the guy a few blocks over who you don't like much anyway and who'll never notice you doing it.
Re: theft
There is the "no perfect implementation" problem, and then there's the "if you had a 'perfect implementation' and populated it with real people" problem.
Anarcho-libertarianism probably works beautifully populated by Heinleinian rationalists. Heck, the early internet was basically anarcho-libertarian, and it was great. It got colonized and its culture eradicated by capitalists non-rationalists because it had absolutely no defense, but next time we'll build walls.
And then there's the "if you have a 'perfect implementation' populated with real people and it working perfectly.... but sucking mightily."
Totalitarian authoritarianism can "work" "splendidly" (I'm told). It accomodates real people really well. I doubt I would be happy in such a society, no matter how "perfectly" realized the vision was.
As for communism, the specific point I was wondering about was the slacker factor -- why should I do more than I need to when it makes no difference to my level of comfort? Is the Russian you spoke with saying that that's not how it plays out?
The Russian I spoke to is on LJ, should I invite her over?
As to myself, it seems to me there are two kinds of work: the work people would do anyway, and the work you have to pay people to do. Work in the first class is not necessarily any less valuable to society: it includes doctors, scientists, engineers, programmers, artists, librarians, etc. Those people aren't going to slack off simply because they're not necessarily working for money.
People who do work they don't like -- I don't expect many factory workers would do it without pay -- may slack off if compensation isn't contingent.
Then again, it's possible to have a system whereby if you fail to meet the grade, you're not docked pay, you're moved to a less desirable job; and contrariwise, mastery is rewarded with promotion. There are obvious problems with this, clearly.
Perhaps the solution is that "would-anyway" workers should be communistically organized, and everyone else capitalistically.... or is that just what socialism is?
Re: theft
Sure!
Work in the first class is not necessarily any less valuable to society: it includes doctors, scientists, engineers, programmers, artists, librarians, etc. Those people aren't going to slack off simply because they're not necessarily working for money.
On the other hand, they might cherry-pick the work. Programmers would rather develop grand new programs than maintain old cruft. Doctors would rather not deal with problem patients. Scientists would rather work on the shiny new research problems, not do grunt chores usually given to grad student. Within any field, it's worth looking at which sub-fields seem to have either shortages or higher compensation; that might signal work that won't get done without personal motivation even by people who have a stronger inclination to work. The answer to "will you work?" is rarely "yes" or "no"; it's usually "it depends on what the work is".
People who do work they don't like [...] may slack off if compensation isn't contingent.
I would certainly expect people who don't like their work to do the minimum acceptable job, yes. We've all dealt with such people, and not just in the crappy service jobs. Surely you've been stuck working with disgruntled programmers?
You're right that there are considerations other than money, such as what your next assignment will be. As you say, there are problems with that approach too.
Perhaps the solution is that "would-anyway" workers should be communistically organized, and everyone else capitalistically....
Except that if the "would-anyway" workers would be able to live better under capitalism (probably true for most doctors and programmers; probably not true for most artists and librarians), wouldn't they just lie about their intentions in order to get into the capitalist pool?