parsha bit: B'ha'alot'cha

[cellio]

(Try saying that three times quickly. :-) )

In the second year after the Exodus the people begin their journey from Har Sinai, and soon they begin to complain about the lack of meat and fish like they had back in Mitzrayim. Rabbi Samson Raphael Hirsch says that they do not complain out of nostalgia; rather, they are bored. All their needs are met with no effort on their part: manna and water are delivered daily, and they have the mishkan and divine protection. They feel, Hirsch says, as if they have no challenges. (Commentary on Num 11:1-11)

On a personal note, I have trouble understanding boredom. Yes, I've been in situations where I was bored and couldn't escape, but for the most part, I fill my days -- if not with activity, then at least with thinking. It can be a challenge sometimes to get my brain to shut up sometimes. I certainly remember the dull "are we there yet?" moments of my childhood, but I'm not sure Rabbi Hirsch isn't doing the Israelites a disservice with this interpretation. But on the other hand, they do act like whiny brats sometimes. :-)

Comments

[brokengoose.livejournal.com]

In my attempt to 1) guess how to say B'ha'alot'cha even once and then 2) say it three times quickly, I ended up putting a phonetic pronunciation to La Cucaracha. (Having no idea what the Hebrew means, I'm hoping that the idea is more amusing than offensive.)

[cellio]

*laugh*

It means approximately "when you light" (as in lighting a menorah). Literally "raise up", I guess as in raising a flame?

[cellio]

Oh, and rough pronunciation: read the vowels as Latin vowels and then proceed as follows: b - shwa - ha - (glottal stop) al-ot - shwa - cha like in Chanukah (ch like in Bach). Shwa like in English -- somewhere between silence and a slighly-voiced "uh".

Sorry, I don't have IPA clues.