cellio: (torah scroll)
Monica ([personal profile] cellio) wrote2006-09-21 09:08 am
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parsha bit: Rosh Hashana

On the second day of Rosh Hashana we read the Akeidah, the binding of Yitzchak. Many (myself included) ask how Avraham, who pressed God for justice for S'dom and 'Amorah, could obey a command to sacrifice his son without any objection. There is a midrash that Avraham was not silent. God told him to take his son; Avraham asked "which son?". God said "your favored one", and Avraham replied "I have two sons; Yishmael is favored by his mother, and Yitzchak is favored by his mother". So God said "take the one whom you love", and Avraham said "I love both of my sons". Finally, God told him "Take Yitzchak!". (Pirke d'Rabbi Eliezer 31)

There are a few different styles of midrash. One, like this example, seeks to fill in bits between the torah narrative. So the torah has God saying "take your son, your favored one, the one that you love...", and the rabbis (I presume) explored the repetition to see what might be going on there. All midrash is speculation (not necessarily true), but that's ok.

[identity profile] ralphmelton.livejournal.com 2006-09-21 06:25 pm (UTC)(link)
The thing that struck me about this midrash is that even in this midrash, Avraham is not openly objecting--the midrash describes him weaseling, but not objecting.