cellio: (torah scroll)
[personal profile] cellio
When God sent the plague of blood, it affected not just the Nile but all Egyptian water. Rabbi Avun ha-Levi said that if a Jew and an Egyptian sat together, drinking from the same jug, the Jew drank water while for the Egyptian it was blood. Even if the Egyptian had the Jew pour the water for him, it turned to blood in his hands. Only if the Egyptian paid money for the water did it remain water. (Exodus Rabbah 9:10)

I think this is a sad midrash in one way. If, in the midst of oppression and plagues, a Jew and an Egyptian were able to sit down together as peers (which would be pretty remarkable), wouldn't a better teaching be that for that Egyptian, the water stayed water? But perhaps my modern thinking informs this; such a thing would certainly have undermined some of the power of the plagues. The p'shat (plain reading) of the torah account does not seem to allow for innocent Egyptians, which troubles me. I think we're supposed to read it at the grand, national level, not at the level of individual participants. I have trouble doing that sometimes.

(no subject)

Date: 2007-01-25 01:39 am (UTC)
From: [identity profile] murphstein.livejournal.com
Very interesting thought...

I had never heard the midrash that even when a Jew poured the water for an Egyptian it became blood. I agree with your sentiment that for the Egyptian who sat down with the Jew it should have remained water. There are often hints in midrash that Jews and Egyptians lived on good terms.

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