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daf bit: Ketuvot 40
(Preface: instead of doing another year of parsha bits I decided a
few weeks ago to do teachings from the talmud, following the daf yomi
cycle (even though I'll be doing this weekly rather than daily).)
In discussing laws related to marriage, the talmud raises the question of the precedence of positive and negative commandments. Rav Kahana says the positive commandment always supersedes the negative one, but Rabbi Zevid of Nehardea says this is only true when performing the negative commandment would make it impossible to perform the positive one. He gives the following example: it is forbidden to remove leprosy by surgery, but should it occur in a certain place, we are nonetheless required to perform the positive commandment of circumcission. (40a)
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How is what R Zevid saying different from what R Kahana is saying? R Kahana says that "positive commandment supercedes negative comandment", and then R Zevid says "no, positive commandment supercedes negative comandment, when they conflict."
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In the case brought in the daf, the rabbis argue that there is another way to get out of the predicament. I found a better explanation than anything I've been able to write myself. (Warning: the subject matter is a little unpalatable.)
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I'm actually using an online version (Soncino), working from the English translation, for these "daf bits". (It's easier to skim the entire page looking for something to share that way.) When I study with my rabbi we use the Schottenstein edition and work from the Aramaic (plus English notes, and he translates for me). Given the fluencies described, I imagine the online group will study in English, though I don't know which translation.