daf bit: Ketuvot 61
Nov. 1st, 2007 09:06 amA mishna teaches: if a married man makes a vow of celibacy, Beit
Shammai says his wife must tolerate it for two weeks. Beit Hillel
says one week. Rav says that this is only so when the man specifies
a duration for the vow; if he does not, Rav says that both Shammai
and Hillel require him to immediately divorce his wife and pay her
ketubah. Samuel permits him to delay the divorce while looking for
a way to be excused from the vow. (61b)
(There is no discussion here of limits on the duration, but I'll bet there is later in the gemara. Oh, and I don't know who Samuel is.)
This same mishna also gives the requirements for how often a man owes his wife intercourse (if she wants it), by the way. It varies by occupation, ranging from daily for men who don't work at all to every six months for sailors. I don't see scholars on the list. :-)
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Date: 2007-11-01 01:20 pm (UTC)(no subject)
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Date: 2007-11-01 03:06 pm (UTC)As for the vow of celibacy, Shammai's ruling makes a lot of sense in view of the usual practices of taharat hamishpachah (sp?). Unless of course the man vows to be celibate for the two weeks following his wife's trip to the mikveh. In which case he could well be vowing celibacy for 4 weeks, and Hillel makes a whole lot of sense.
I love this section of Talmud. For me it illustrates that the Rabbis were thinking about real life.
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Date: 2007-11-01 03:45 pm (UTC)(no subject)
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Date: 2007-11-01 04:12 pm (UTC)According to most medieval Kabbalists, including HaAri, it's once a week: Friday nights.
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Date: 2007-11-01 04:56 pm (UTC)And kings are in the "once-a-day" category.
This is how we know that King Schlomo was blessed by G-d. Because he, alone among humans, was able to manage to satisfy 900 women per day.
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Date: 2007-11-01 06:56 pm (UTC)As a married man, I can't imagine wanting to make a vow of celibacy. As a married man whose wife was once very observant, I can't begin to imagine doing so at any time other than when she was niddah. :-)
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