cellio: (talmud)
Monica ([personal profile] cellio) wrote2008-07-31 09:47 am
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daf bit: Gittin 20

The mishna teaches that a get (bill of divorce) can be written on almost anything, including an olive leaf, the horn of an ox, or the hand of a slave. (Rabbi Yosi says not on living creatures or foodstuffs, which the rabbis confirm in the g'mara.) The man must give his wife the item on which the get is written; the rabbis teach that if he says "here is your get, but the sheet belongs to me" she is not divorced. However, he still has an out: if he says "here is your get on the condition that you return the sheet to me" then she is divorced; this was a conditional gift, which is still a gift. (19a (mishna), 20b (g'mara))

[identity profile] browngirl.livejournal.com 2008-07-31 04:05 pm (UTC)(link)
However, he still has an out: if he says "here is your get on the condition that you return the sheet to me" then she is divorced; this was a conditional gift, which is still a gift. (19a (mishna), 20b (g'mara))

That seems kind of unfair. What stops him from doing that, destroying the sheet, and claiming she's lying about the get?
Edited 2008-07-31 16:05 (UTC)
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[personal profile] sethg 2008-07-31 08:18 pm (UTC)(link)
Our local bet din always shreds the get after it's delivered, and then the judges put a note in their files saying "we witnessed X give Y a kosher get on date Z". That way nobody can bring the document before a court twenty years later and say "see, look at this typo! the get is invalid! she's still married!"

Halakhic court procedure puts pretty much everything on testimony of witnesses. E.g. if you buy a house and live in it continuously for a certain number of years (seven?), and you know you can bring witnesses that will attest to your residence and ownership, then you can destroy the bill of sale.

And in the case of a get, you need witnesses no matter what, because someone needs to confirm that the document was prepared and delivered in the right way.