cellio: (talmud)
[personal profile] cellio
(The cycle moves this week from Gittin (about divorces) to Kiddushin (about marriages). I wonder why that order and not the other.)

The talmud discusses valid and invalid ways of acquiring a wife, and during the discussion takes a side path into acquiring slaves. The sons of Rabbi Chuna ben Abin bought a slave for copper coins (that is, the price was specified in coins). However, they did not have coins with them, so they left a silver ingot as a pledge. The slave's value then increased and the owner sought to cancel the arrangement. Rav Ammi ruled that the owner could do so, because the buyers had not paid coins and the ingot was not a payment. (8b)

(no subject)

Date: 2008-10-16 01:29 pm (UTC)
dsrtao: dsr as a LEGO minifig (Default)
From: [personal profile] dsrtao
Hypothesis: first divorce, then marriage, because divorce is more stressful and needs more immediate guidance. The happy couple can page through until they find what they are looking for, but the unhappy don't have the patience.

(No source, just an intuition.)

(no subject)

Date: 2008-10-16 01:34 pm (UTC)
From: [identity profile] astroprisoner.livejournal.com
Maybe the cycle moves in that order so that the consequences of ending a marriage are fully understood before one moves forward into the serious discussion of starting one? Thus a certain sobriety is lended to the aspects of marriage, removing the stars from one's eyes.

(no subject)

Date: 2008-10-16 01:36 pm (UTC)
From: [identity profile] ticklethepear.livejournal.com
Does the divorce first then marriage have to do with the marriage contract? When we got married in Morocco we had a marriage contract in which there were some clauses on divorce.

(no subject)

Date: 2008-10-16 01:56 pm (UTC)
ext_87516: (Default)
From: [identity profile] 530nm330hz.livejournal.com
The standard joke is "You shouldn't start something if you don't know how to stop it!"

(no subject)

Date: 2008-10-16 02:42 pm (UTC)
From: [identity profile] zevabe.livejournal.com
Purim Torah (meaning essentially an in joke for those long involved in Jewish learning): G-d sends the cure before the disease (an actual principle, found for example in setting up Esther before Haman shows up).

Logical answer: As a general rule, the tractates are organized within their seder (order, or set of tractates) from greatest number of chapters to fewest. This also explains why in a mishnayot Moed (Festivals) the holidays follow a seemingly random order with no relationship to the calendar. There are exceptions to this general rule*, but not in Nashim. Since gittin has 9 chapters & kiddushin has 4, gittin comes first.

People may think that Sanhedrin, which has 11 chapters, and follows Bava Kamma, Bava Metzia & Bava Batra, with 10 each is an exception. It isn't. Originally all the Bavas were one long tractate called Nezikin, and that was the first tractate in the Seder Nezikin.

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