daf bit: Bava Metzia 5
Apr. 30th, 2009 08:56 amThere was a shepherd to whom people entrusted their cattle every day
in front of witnesses. One day they handed over the cattle without
witnesses and the shepherd later denied having them. Should the
shepherd have to swear an oath that he is innocent? Rabbi Abaye says no,
not only do we not make him swear, but a robber is not allowed
to swear. (Having already committed robbery, it is presumed that
he will also commit perjury.) Rather, it is the claimant who must
swear the oath in order to collect damages. (5a)
It's possible that Rabbi Abaye is using circular logic here (the shepherd is accused of robbery), but I suspect what's really going on is that if he is a robber he has already committed one transgression, so do we want to set him up to commit another, this one involving the divine name?
(no subject)
Date: 2009-04-30 01:13 pm (UTC)(no subject)
Date: 2009-04-30 01:24 pm (UTC)Mishna begins: Two hold a garment; one of them says "I found it" and the other says "I found it"; one says "it is all mine" and the other says "it is all mine"... then they each swear. (What they swear, actually, is "my share is not less than half", and then they divide the value. So I guess there are no issues of falsely swearing here.)
(no subject)
Date: 2009-05-01 03:05 am (UTC)And I don't think oathtaking in general can be said to be reflective of "innocent until proven guilty". For example, one witness forces an oath (A says he loaned money to B. B denies it. C says he saw A loan it. B must take an oath.) or a person who admits part of the debt (B from above admits to the loan, but claims he paid any amount of it. He must take an oath that he owes no less than what he says remains.)