tikkun leil Shavuot
For the second time we had a community-wide tikkun from 10PM to 1AM. There were three sessions with a total of a couple dozen classes, with rabbis from across the spectrum. As I did last year, I set out to study with rabbis I'd never studied with (or met, as it turned out) before. It was a good experience; details of the classes will have to wait until after Shabbat.
In the last timeslot I attended a class taught by the rosh yeshiva (dean) of the Kollel, a local Orthodox institution that offers classes to adults. I've never been able to get a good read on Kollel -- in particular, I haven't been able to tell if women are welcome to study text there. (They have women-only classes on topics I'm not generally interested in, men-only classes on topics I am interested in, and under-specified opportunities for individual study.) So partly because of that, partly because of a recommendation, and partly because the topic sounded interesting, I went to the rosh yeshiva's class at the tikkun.
It was a good lecture (at that hour something a little more participatory might have been better), and at the end he said that people were welcome to go to Kollel after the community tikkun and continue studying. So I did that. They had several classes going (I saw mostly men); the rosh yeshiva was going to be studying the book of Ruth, so I opted for that. Apparently each year he's been spending all night (well, starting after the community tikkun last year and this) on one chapter of the book; this year was chapter 4. It kind of reminds me of our Shabbat morning torah study (20 years to complete the torah). :-) There were seven or eight students there (two other women). I held my own on prior knowledge (at least as expressed at the table). I only stayed until about 3:00 (too tired; hadn't been able to leave work early and get a nap). Next year I will try to go there again and stay longer. I may also try to find out what else the rosh yeshiva teaches throughout the year.
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What are the "Ten Words"?
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What are the "Ten Words"?
"Ten words" or "ten utterances", aseret hadibrot, refers that direct revelation from God. It's not ten commandments; not everything in there is a commandment (e.g. "I am God"), and if you start counting commandment-like things you get more than ten. I'm not sure why the rabbis understood it as ten things.
Oh, and it's obviously a lot more than ten actual words. In Hebrew the word "daber" means both "word" and "thing"; I think of it more as the latter in this case.