daf bit: Eruvin 96
Jun. 13th, 2013 09:04 amIn addressing what can be carried on Shabbat, the talmud discusses
t'fillin (phylacteries) that have been found. These are ritual objects
and will be missed by their owner. This leads to a discussion of whether
t'fillin are worn on Shabbat; Rabbi Akiva says yes, while others say no.
How can R. Akiva say this when he elsewhere said that t'fillin are a sign,
and we don't need a sign on a day that itself is a sign?
This relies on a Tanna who said that t'fillin may be worn at night,
and if night is a proper time for wearing t'fillin then certainly
Shabbat is. The Akiva question is not here resolved, but the g'mara
notes in passing that Michal the daughter of the Kushite (I don't
know who this is) wore t'fillin and the sages did not attempt to prevent
her. The g'mara then goes on to discuss other things, not taking up the
question of women wearing t'fillin. (96a)
Modern practice: t'fillin are worn only during the day, not on Shabbat, and not by women. Liberal and egalitarian communities disagree on the last point, and apparently some S'fardim consider it optional for women.
(Today's daf is 97.)