daf bit: Yoma 34
Dec. 12th, 2013 09:01 amThe talmud describes in detail the rituals performed by the high priest
on Yom Kippur. Several times during the day he washes his hands and feet
and sometimes he immerses fully. The mishna teaches that if he is old
or of delicate health they heat this water for him. The g'mara elaborates:
R. Yehudah said that lumps of wrought iron were heated in the afternoon
before Yom Kippur and then put in the water to warm it up. But, some
protested, doesn't this harden the iron? Abaye said it didn't reach
the point of hardening, but even if it did, a forbidden act (hardening)
that is produced without intent is permitted. (We learned this in
tractate Shabbat. Unintended side-effects are ok.) But wait, R. Yehudah
elsewhere said that side-effects remain forbidden even if unintended
-- how then can he say this is ok?? The resolution: when R. Yehudah
said that side-effects remain forbidden he was talking about direct
torah commandments (d'oraita), but we are more lenient with
rabbinic commands (d'rabbanan). Since the restriction on hardening
is rabbinic, and since hardening the iron is an unintended side-effect
of heating the water, there is no problem. (34b)
(As with all of my posts, please remember that I am not a rabbi and this is not p'sak, a legal judgement, and if unintended consequences of work on Shabbat or Yom Tov are a practical matter for you, you should consult your rabbi. Especially since the talmud doesn't necessarily have the last word on anything...)