blessings: on whose authority?

[cellio]

This isn't the first time I've wondered about this, but the first relevant Torah portion just came around again so it's now fresh.

(For those following along, we're in Parsha Toldot, Gen 25:19 - 28:9.)

Rivka and Yaakov engage in a bit of trickery to enable Yaakov to "steal" Esav's blessing from Yitzchak. (Yaakov disguises himself as Esav, Yitzchak blesses him as the first-born, and then Esav shows up and says "hey, where's my blessing?".) Later, we will see Yaakov bless all of *his* children. And the content of these blessings is about future fortunes -- who rules over whom, who will have plentiful harvests, who will receive riches, and so on.

There's just one problem with all of this: why do *men* have the power to hand out these blessings? Blessings of this sort are in God's jurisdiction, not man's. *We* can't control who will be rich vs. poor, satisfied vs. hungry, and so on. At best, Yitzchak is making a *prayer* for Yaakov's future (and so on for the others who hand out blessings in the Torah).

The author of one of the parsha commentaries I read every week (Rabbi Mordecai Kamenetzky) just sent his out for this week, and he talked about the blessings. (Not on this point -- something else about the whole exchange.) So I took the opportunity to write and ask about this.

His response was interesting: just as we need physical additives for some aspects of life (God makes the grain but *we* make the bread -- we have to add our work), we also need spiritual additives (prayer augments God's actions). In other words (this is me talking now, not the rabbi), we can through our actions enhance God's actions, and our participation is at least sometimes actually *necessary*. We can't just sit back and wait for God to bail us out or whatever.

This resonates. A few years back when I was just starting to "get religion", it felt as if God was trying to get my attention but it would have stopped if I hadn't then turned around and reached out to Him. My active participation was necessary to build the relationship that eventually grew from those first tentative steps (when I wasn't even sure God existed).

And as an aside, rabbis who answer email from random strangers within minutes are pretty darn cool. :-)

Comments

[fiannaharpar.livejournal.com]

Yes, it's one aliyah per day, so it's easy to reflect on each of them seperately over time, rather than all at once. I always disliked not being able to reflect on the readings at church on Sundays and have my own feelings on it/lessons from it. Fortunately, my church now publishes the monthly readings (the whole denomination has the same readings from week to week). My problem is that because of the structure, there really isn't anyone to answer questions (there is Bible Study, but it's typically not with a pastor or anyone with a totally solid religious background. In my last Bible Study, I was the only person who had not only read the whole Bible, but had taken Theology classes), the pastor typically does the Sermon on his/her interperetation of the passage. I call it the "telling method" as opposed to the "teaching method" of preaching.

Its something that I signed up for with beliefnet.com. I like having to take that time in the morning to reflect on that day's reading. Just go to www.beliefnet.com and create an account. Then sign up for the reading.

I also recommend beliefnet in general. It's a good place to connect with people that share your faith, and a good place to ask questions and have good conversations about religion. Not to mention, the awesome quizzes :-)

Sorry about the novella......

[cellio]

Thanks for the info. Sounds like something I should go take a look at.

If you want a steady stream of insightful commentaries on the weekly parsha, I can hook you up. :-) (Or, actually, start by going to torah.org and following the "torah portion" link.) Of course, they won't be from a Christian perspective. :-)