cellio: (avatar)
2016-05-16 11:03 pm

today I learned...

TIL #1:

Somebody linked to this question on Stack Overflow about some unexpected results when doing math on dates in Java. The problem, according to Jon Skeet, is that the date being used in the calculation is near midnight on December 31, 1927 in the Shanghai time zone -- when Shanghai moved its clocks by 5 minutes and 52 seconds. So the time in question existed twice, and Java chose the one that the programmer wasn't expecting.

That answers the programming question, but my question from that was: why in the world would somebody move clocks by 5 minutes and 52 seconds? I understand shifts of an hour (that happens all the time), and there are timezones out there that have 30-minute offsets and even one with a 15-minute offset, so that wouldn't have much surprised me either. But 5:52???

So I asked Google, which led me to a question on History Stack Exchange about this, where an answer explained that 1927 was not a good year for political stability in Shanghai, and one of the side-effects was a change in who had control over the central astronomical institution, with the result that the reference point moved east from Beijing to Nanjing. Greenwich was apparently not yet a thing as far as they were concerned.

A comment on the answer, from Taiwan, casts doubt on whether there was a time shift at all -- but, if not, doesn't explain where Java got the idea. Curious.

TIL #2:

A few days ago on Mi Yodeya somebody asked if, during the Exodus, the commandment to place the blood on the doorposts and lintel was just on one door or all of them. (Is it like mezuzot, which are on every door, or like the chanukiyah, which we place next to one door only?) My first thought was that there might have only been one door in ancient Egyptian slave housing. Last night I learned a little about ancient architecture and then wrote an answer about the four-room house, which appears to have had one outside door. I argued that we're given the reason for the commandment: it's to mark which houses are to be passed over. To me, that says blood on exterior doors, of which there was one.

Not TIL #3:

Today on Mi Yodeya somebody asked how many people the Pesach offering would feed. The torah says to use a lamb or kid, that it all has to be eaten that night, and that if you don't have enough people to do that, get together with your neighbors. So how big a group are we talking about? One can find plenty of information (not always in agreement, mind) about the weights of modern livestock animals, but animal husbandry has worked its magic over the centuries -- heck, even within my lifetime we've seen "standard" chickens for food get a lot bigger. So knowing how much a yearling lamb weighs today doesn't necessarily tell us what it might have weighed in ancient Egypt or in the time of the first or second temple, when this was done.

I considered asking on History SE, but I haven't yet. Anybody happen to know?
cellio: (mandelbrot)
2016-05-05 09:08 am

a little cognitive dissonance

Today is Yom HaShoah (Holocaust remembrance day). I don't know what is done elsewhere, but my Conservative morning minyan adds a short service after the torah service. It consists of some psalms and some modern writings, and ends with an unusual Kaddish. The Kaddish text is the usual text, but it's interspersed with the names of camps -- Aushwitz, Bergen-Belsen, Dachau, and so on through the entire list. The reader reads the Kaddish; the congregation reads the names.

I led the service today, but someone else, someone who is old enough to remember first-hand, always leads this special service. So after he finished he turned to me to continue and it was time for...Aleinu. Aleinu is the prayer where we look forward to the day when the whole world will follow God.

I stumbled, tripped up by the cognitive dissonance.

I know that, even in the light of outrageous suffering at the hands of monsters, individuals can retain faith in God. People did, then and in earlier times (the Nazis were far from the first). People do today when murderous Nazis have been replaced with murderous Arabs. People will in the future too. Not all people, but some. This I believe.

This morning I found it a little harder to believe that at some time in the future the whole world will come around. I realize that Aleinu is looking ahead to messianic times, but the messiah will come only after we have done the groundwork. God won't send the messiah when we've sunk into the depths and all hope is lost; rather, God will send the messiah when we collectively deserve it. I hope that day will come. This morning I found it a bit harder to know that it will.
cellio: (out-of-mind)
2016-03-20 07:27 pm

Purim Torah

It's Purim Torah season at Mi Yodeya, where, in addition to the regular, serious questions, we also welcome parody questions. Our policy (yes, we have a policy) says:
It's gotta be distinctly "Purim" (not serious), distinctly Torah, and distinctly Q&A. Purim Torah questions that don't have all three of these qualities may be closed.

So, post sincere-looking questions (you know, the kind that invite answers) that:

  • misinterpret a real Torah concept or Jewish text, or
  • apply a distinctly Torah style (e.g. Talmudic analysis) to an irrelevant topic

Here's a sampling from this year. Purim Torah is welcome through this week, so feel free to join in.

There are a lot more, over 250 from this and past years.

cellio: (lj-procrastination)
2016-01-21 10:37 pm
Entry tags:

challenges of round doors

There is, apparently, a construction company out there that will build you a house styled on a Hobbit hole. Naturally, an important question arises for Jewish owners of such homes: do you put a mezuzah on a round door, and if so where? The mezuzah is the scroll (containing certain torah passages) in a case that is affixed to your doorpost -- so what exactly is a doorpost?
cellio: (shira)
2015-08-22 11:17 pm
Entry tags:

Days of Awe - Mi Yodeya?

This is what 1400 copies of our book looks like:



If you've previously said you might be able to help with distribution, please let me know Real Soon Now where and how many copies to send you. (Or if you weren't able to get permission from your rabbis, of course I understand.) If we haven't discussed that, but you'd like some copies for your synagogue, please let me know (while supplies last). My email address is this journal name at pobox.com.

I'm delighted with this book. You can download a copy from http://s.tk/miyodeya. Enjoy!
cellio: (shira)
2015-08-08 10:58 pm
Entry tags:

want to help distribute the Mi Yodeya high-holy-days book?

We're finalizing "Days of Awe - Mi Yodeya?", a book of selected questions and answers about the high holy days from Mi Yodeya. I've read the drafts and this is going to be great! We will be placing a printing order next week. I've talked with a few of my readers about this but I'll open it up: do you want a stack of books to distribute at your synagogue this Rosh Hashana? And do you have (or can you get) permission to do so?

If so, please fill out this form by Tuesday, August 11. The information you provide (which, of necessity, includes your shipping address) will only be seen by me and by the person who'll be doing the packing and shipping, who also happens to be the founder of Mi Yodeya. I think highly of him and consider him to be completely trustworthy with that information.

How many copies we print depends on where the crowdfunding project ends up, so you might not get as many as you request, but we'll do our best. Our goal from the beginning has been to spread knowledge, and there are major cities where we don't yet have distribution, so please let us know if you'd like to help us in this.

We probably have to limit this to North America because of postage costs, but let us know anyway if you're interested and we'll see what we can do. Our Israeli distributor is going to print locally instead of us shipping a box. If you're in Israel please let us know where; maybe we can hook you up with that.
cellio: (star)
2015-07-20 12:01 pm
Entry tags:

Will you help us publish a book for the high holy days?

I'm one of the moderators of Mi Yodeya, a high-quality question-and-answer site for Jewish life and learning. We cover everything from text study to details of halacha (Jewish law) to holiday traditions to practical how-to questions, some beginner-level and some very advanced and a lot in between. The site is community-curated, and the community places high value on answers that include sources or otherwise show their work. We currently have about 13,000 answered questions.

Many of those questions are about the high holy days, and we're publishing a collection of the best of those. We've published collections before (for Pesach, Purim, and Chanukah), but this time we're also doing a print run. Lots of Jews go to synagogues for Rosh Hashana and Yom Kippur; wouldn't it be great if they could pick up a copy of our book to read and reflect on?

Our members are editing this book right now, and we've identified volunteer distributors who will bring copies to their congregations in several locations (more welcome). Will you help us make this a reality? Would you be willing to help fund our printing costs? Can you spare $5? Or more?

To learn more about the project, or to help us out, I hope you'll visit http://jewcer.com/miyodeya. Thank you.

Answers to anticipated questions:

1. I will not see your credit-card information.

2. Yes you can donate anonymously.

3. Yes, you'll be able to download your own copy, too.

cellio: (shira)
2015-06-11 10:02 pm

Is this just a Reform+American thing?

Dear Jewish LJ brain trust,

For a while I've been hearing leaders of the Reform movement talk about how we have to "innovate" and "rethink congregations" in order to build for the long-term. Young families and millennials, we're told, aren't really into joining congregations, so we need to be more appealing, a mix of actual changes and marketing. Most visibly (in my congregation) this means more Shabbat services targeted to specific subsets of the community (young families, youth group, others), though it also affects the school, program overall, and finances.

Tonight I came across this article on this theme, and it got me wondering:

Is this just a Reform thing? Or maybe just an American Reform thing? I'm not aware of Orthodox congregations changing what they do -- nor perceiving a need to, because (it appears to me) community is already a core value there. So, sure, people come and go, but I don't perceive that they're as worried about "losing the young". On the other hand, I don't frequent an Orthodox synagogue and these sorts of things would be more visible to insiders. So I haven't picked up on it on my visits to Orthodox synagogues, but would I?

Any insights and/or "reports from the field" would be most welcome.
cellio: (star)
2015-04-07 10:43 pm
Entry tags:

Biblical Hermeneutics site: mostly harmful

The Stack Exchange network has many great Q&A sites, several of which I'm pretty heavily involved with. (I just passed 100k reputation network-wide.) My first and favorite site is Mi Yodeya, the site for Jewish questions and answers. The quality level is very high; I've learned a lot.

SE started with Stack Overflow, for expert programmers, and then added sites for other technical subjects -- programming, system administration, database administration, and the like. Over the years the scope has broadened to include all sorts of topics -- religions, languages, math, cooking, writing, and many more (over 130 of them at the moment). One of these sites is Biblical Hermeneutics (BH).

When BH first showed up I asked why this topic wasn't already covered by the site for Christianity, and I was assured that, in contrast to the religion sites (Mi Yodeya and Christianity, at the time), BH didn't have a doctrinal basis -- the goal was something more akin to the religious-studies department at a secular university. In other words, this was a site for bible geeks, not zealots. I'm a bible (well, torah) geek, so I jumped in.

It didn't work, despite the best efforts of some excellent users -- shining examples of how people should behave there, some of whom I count as friends. Over the three and a half years that it has existed BH has moved from respectful discourse to quite a bit of Christian evangelism and presumption. When nearly every question about the Hebrew bible is answered with the claim that it's talking about Jesus, no matter how inappropriate, it can get pretty frustrating.

BH is a Christian site. Its users refuse to bracket their bias, to write descriptively rather than prescriptively, and to rein in the preaching and truth claims. Opinions masquerade as answers, supported by those who share the opinions and don't stop to ask if an answer actually supported its claims. When that happens you don't have an academic site; you have a church bible-study group. Most people there seem to be fine with that; it's not likely to change.

The site actively recruited Jews. Originally they welcomed us, but the evangelists and those who support them have driven nearly all of us out now by creating a hostile environment. (Last I checked, there was one known Jew there.) It kind of feels like we've been invited to a medieval disputation, except that we, unlike our ancestors, can actually opt out.

In explaining why I no longer felt comfortable there, I wrote:
I don't have a problem with Christians. I have a problem with Christian axioms -- or any other religion's axioms -- being treated as givens on a site that claims to welcome all. I thought we could keep that in check, but now I wonder. [...]

I came to teach and learn in a classroom. But people brought in an altar,
crucifix, and communion wafers, and the caretakers gave them directions.

That was in 2013. Not only did those words fall on deaf ears, but things got worse. I (belatedly) sought rabbinic advice, and it became clear that BH.SE is no place for Jews. I left the site, made (and later updated) this post on Mi Yodeya's discussion (meta) site, and ultimately deleted an account with over 10k reputation.

Other Jews from Mi Yodeya were smart enough to not get very involved there in the first place. But for the sake of other Jews who might come across that site (and this post) I leave this warning: participating there comes with hazards. Please consult your rabbi first.

I'll stay in touch with friends from there in other ways. I wish them the best of luck in trying to bring the site back on track, Herculean task though that may be. I hope it doesn't hurt them. But I'm done.

(I was not planning to make a public post in this journal about this, but some discussions with other SE folks after the deletion of my account persuaded me that I should make one post here.)
cellio: (avatar-face)
2014-12-14 10:34 pm

Mi Yodeya celebration

This weekend I attended a celebration of Mi Yodeya's fifth birthday, hosted by the site's patriarch and his family, who had the decency to move this summer to within driving distance of my house. So I got to go. I had a great time!

Isaac and his family (names and details elided because he hasn't shared those online AFAIK) are wonderful people and kind hosts. I felt welcome from the moment I walked through their door on Friday afternoon. Friday night after Shabbat dinner we visited another Yodeyan family -- they'd just had a baby girl a few days earlier so they invited folks over to celebrate. I was a little disappointed, but ultimately relieved, that he did not give his daughter a polysyllabic Klingon name after all (and I'll just leave the ambiguity in that sentence hanging :-) ).

Saturday afternoon was the main event. We were joined by about half a dozen other Yodeyans and their families, all local (or approximately so) except for me. Some demurred about sharing their user names, so I still don't know who everybody is "on site", but that's fine. One printed out his "gravatar", the default, uniquely-generated image that's assigned to a user who doesn't upload something else. Another also found a way to display his user icon. I wish I'd thought of that -- but people knew who I was anyway, because (a) I use the image I'm posting this entry under and they could match it up, and (b) I was probably the only person none of them knew otherwise (so clearly I wasn't local).

Lunch was festive and included divrei torah (words of torah) from, I think, all the Yodeyans. Mine went ok -- several others were clearly more erudite, but some of those people are rabbis so I don't feel bad about that. :-) I've been woefully negligent about posting my divrei torah here lately, but I'll try to get this one (and the one I gave in my minyan the week before) posted here.

Shabbat morning at services we heard an excellent d'var torah on the themes of Chanukah and education. One key take-away for me was that in Jewish education we repeat topics all the time; we read the torah in an annual cycle, there's a seven-year cycle of studying the talmud, and students will visit some topics over and over. In secular education, on the other hand, this doesn't happen -- why would you ever repeat algebra or chemistry or freshman English, unless you'd had trouble getting it the first time around? (Sure, you may go more in-depth later, but that's different.) And while it might not make sense to revisit secular topics such as these over and over, there is much to be gained in revisiting torah and talmud and halacha and ethics and the rest. (This was part of a much longer discussion of educational values, not the whole talk.)

This matches my experience on Mi Yodeya, too. Any question that I could ask has been asked before, probably many times, by people way more learned than I -- yet there is value in me asking it anew, and value in others engaging with it instead of just saying "go read this textbook". And similarly, any answer that I could give to someone else's question would pale in comparison to what others have said on that topic in the past, yet I and others get something out of my offering those answers anyway. (Most of the time, anyway -- I've had some clunkers, as have we all.) Jewish topics are not just things to be learned, or looked up once, in books; that we engage with questions, turning the torah and turning it again and again to reveal its 70 faces, is important. And I get to be part of it.

Isaac had a really thoughtful gift1 for each of us: for each of us he found an answer (or question in some cases, I think) of ours that stood out, and that also fit the format, and printed it in a nice "certificate" format suitable for framing. I love that! And I like the answer of mine that he picked, which I'd kind of forgotten about (but now that I'm reminded of it, it was well-received). Very cool idea!

1 Technically not, as it was on Shabbat. It, um, involved a kinyan and, I think, his wife acting as agent for all of us. I don't quite know how that works, but I know a place I could ask. :-)
cellio: (tulips)
2014-04-03 03:36 pm

link roundup

Two items seen in rapid succession today:
  • Here's why you're not hiring the best and brightest: (Jeff Atwood) talks about making telecommuting work so that you really can hire the best employees, as opposed to the best employees willing to live in a particular location. I once applied for a telecommuting position at a company that seems to get it as far as that's concerned, and a lot of the stuff they do is reflected in this article.
  • What do programmers care about? (20-minute video): Joel Spolsky (Stack Exchange, Fog Creek) talks to recruiters about how to recruit programmers. If you've read Joel On Software you already know a lot of what he has to say here, but I still found it interesting to watch.

Can you help? Somebody asked a question recently on Writers about guidelines and heuristics for when to use screen shots in technical documentation. The question isn't looking for opinions or what you, personally, do but, rather, formal guidelines along the lines of what GNOME does for its documentation. So far it's only attracting opinion answers. I, too, have opinions and practices that I follow, but I can't source them either and I'd like to see the question get a good answer.

Speaking of Writers, I wrote a little something about writing good API reference documentation (like Javadoc), based on advice I've given informally over and over again -- finally wrote some of it down in a public place. Feedback welcome.

I recently saw an article with interesting-seeming observations and analysis of Modern Orthodox Judaism. I'm not all that tuned into the MO community and can't evaluate its credibility from inside, but I found it an interesting read. If any of y'all would care to tell me where on the spectrum from "yup" to "WTF?!" this is from your perspective, I'd be interested.

Finally, a little something for those who use the text editor vim (which I gather is related to vi?):

.

cellio: (star)
2014-01-20 11:46 pm

(religion) blog pointer

Those of you who enjoy the religion-related posts here might be interested in this new blog (see intro post) for questions and answers about the bible, particularly the Hebrew bible (Tanakh). There's a link there for question submissions, and there are a bunch of posts there so you can get a sense of what to expect.

And while I'm plugging sites, I'd be remiss in not mentioning Mi Yodeya for all your Jewish Q&A needs. And I'd say that even if I weren't a moderator there; I'm a moderator there in part because it was already an excellent site when I found it, so I stuck around and tried to help.
cellio: (star)
2013-09-30 11:36 pm

seeking halacha relevant to online religious discussions

Can anybody answer this question on Mi Yodeya? Is it permissible for a Jew to participate in an online religion-related community that is largely made up of Christians?

The halachic issues are, I am told, complex and nuanced, and that's even before adding the internet into the mix. (Maybe in-person meetings like local study groups are different from internet-wide discussions that leave a permanent record.) I'd like to see, if not a definitive answer, a summary of the relevant issues (with sources). I've just dropped a bounty on the question. If you can answer this, or share the link with someone who can, I'd appreciate it.
cellio: (star)
2013-08-25 05:13 pm
Entry tags:

an unexpected conversation

Many years ago, when I was starting to become religious, I asked Micha Berger (who would later become a rabbi) how one made sense of the mitzvot -- why were we doing these particular things, how should we understand the purpose of individual mitzvot? He said something to the effect that understanding is over-rated and that if you do something enough, you may come to understand -- but it doesn't work so well the other way around.1

Yesterday I was the torah reader, meaning I also led the torah service, read the haftarah (in English), and gave a d'var torah (a commentary). I do that fairly often; that's all normal. (I am woefully behind on actually posting my divrei torah, in part because, more and more, I'm speaking from detailed outlines so there's still work to do to properly write them up.)

Yesterday's haftarah reading was from Isaiah 66, which has some evocative imagery in it about Israel's redemption and restoration. After the service a congregant, one who also started caring about religion later in life, came to me. That was beautiful, she said, but how are we supposed to relate to it when that can't possibly happen? I asked her if there was anything that God couldn't do. She looked unconvinced, and I -- I, who have real trouble with the idea of yearning for the moshiach -- said that I thought it was talking about messianic times and when we get there it'll be through God's action, not ours. Human nature being what it is we may never earn such a thing, but our job is to move in the right direction, in our small way to help bring it about, and that would have to be enough.

Blink. Where did that come from?

The oddest things can serve as prompts for conversations sometimes. I don't really spend much time thinking about messianic times; I figure it'll happen or it won't, but there's not much I can do about it anyway and as I said, I don't actively yearn for it (which is my own failing, I suppose). And yet, it's obviously not something I'm completely distant from either, because I don't think I was just spouting comforting nonsense either. How...odd. Usually when people talk to me after services on one of "my" days it's to talk about something I said in my d'var.


1 I'm trying to strike a balance between giving due credit and not mis-stating something I remember incompletely and don't have in writing. R' Berger, if you're out there and feel I'm misrepresenting you, please let me know so I can correct matters.
cellio: (star)
2013-04-24 10:28 pm
Entry tags:

small world

Tonight I attended the first session of Curious Tales of the Talmud, a six-week class. I hope to write more about the class itself later (good stuff), but for now, something else:

The world is a small place. The class is offered by Chabad, with whom I have no prior connection. There were about a dozen people in the class. One shows up at a writing group I'm part of, one is a user on Mi Yodeya (I didn't know there were any other locals, but I'm a moderator and I use my real name online, so when we did introductions that person recognized my name), and the person sitting next to me recognized me from a past Pennsic. *boggle*

This last was an interesting story, and I wish I remembered our past encounter better (it obviously made an impression on him). He said he had talked to me while walking in the Pennsic marketplace on Shabbat many years ago, and I had said that I could look at the crafts being offered as we walked by but I couldn't shop then, and he took that as a nudge to do better about Shabbat. Now that's not something I would just blurt out so there must have been some background there, something I don't remember and he didn't tell me tonight. So here it is, something like ten years later, and he's part of the Chabad community, "not 100% shomer shabbat but getting there", and apparently a passing comment I made had some tiny part in that? Um, wow. Perhaps I will learn more at next week's class.
cellio: (tulips)
2013-04-18 11:01 pm

random bits

The tulips are starting to appear in my yard. We sure went from snow to spring-verging-on-summer in a hurry. But it's supposed to be in the 30s over the weekend.

The (expiration? best-by?) date on a frozen-food package is "Jul 19 2014". This raises two question: (a) such precision -- would July 20 really be different, and is July 18 better in that case? And (b) why isn't frozen food that's good for more than a few months immortal? What exactly is going to happen to my vegetarian corn dogs in a year and a quarter? (The question is academic; I'll have eaten them by next week.)

Someone on Mi Yodeya passed along these really nifty photos of a "teapot" that is so much more. He found it on Reddit, where the claim was that this was used by crypto-Jews during the inquisition. I'm not sure about that, but even if not... wow, cool. Like Russian nesting dolls on steroids. Take a look.

My rabbi blogs now, and I was particularly struck by this recent post about inter-faith relations and more. The part (attributed to someone else) about being neither jerks nor jellyfish when it comes to faith stood out for me.

I saw a job post recently for a (very) technical writer, principal-level, to do programming (API) documentation. That's pretty rare, so when something like that crosses my desk I always look even if it's neither local nor telecommute, to keep tabs on the state of the art if nothing else. On this one, as I was reading down the list of desired skills, past specified programming languages and technologies, past XML markup standards for documentation, I came to... MS Office. This is really not the tool for that particular task. It was then followed by DITA (an XML doc specification that makes DocBook look like child's play), Javadoc, and Arbortext Epic (a tool for editing XML-based documents). I guess somebody decided that throwing in more desired skills was better, or something. Either that or they're not actually doing any of this yet but they aspire to. Which is fine (I've done that), but not clear in the job description.
cellio: (hubble-swirl)
2013-01-31 11:31 pm
Entry tags:

probably over-thinking it

This morning I dropped Orlando off at the vet for a test. While I was waiting for paperwork, I noticed the only other client there, an elderly woman who was dropping off a dog. I watched her pay a $300+ deposit in cash (all in tens), and then heard her ask if there was a nearby coffee shop where she could wait -- one within walking distance, as she can't drive any more and had taken the bus there. The person who was helping her indicated a plaza about half a mile down the road, and the woman asked if there was a bus stop there. (There is one in front of the vet's office.)

I told her I was going that way and would be happy to drop her off if she wanted. (She'd have to find her own way back later.) She accepted. This was no imposition on me; I was driving right past there. But she made a big fuss, and as she got out of the car she pushed a $10 bill on the dash and refused my rather insistent pleas to keep it. I was somewhat horrified. Appearances can be deceiving, but I judged that she needed it way more than I do. And anyway, $10 for a half-mile ride and a little conversation? I considered it likely that she didn't have a $1 or $5 bill and so reached for what she had.

This led to a dilemma and an interesting discussion in the Mi Yodeya chat room. I was certainly not going to keep the money. The default answer is to give it to charity, but I wondered if there were some way I could return it to her without causing problems. I considered asking the vet to "discover" an "error" in her bill for me, but it was pointed out that I'd essentially be stealing her mitzvah (she presumably thought she was doing one), a position I hadn't considered. I also wondered whether she would put two and two (or ten and ten) together, figure out what had happened, and be offended (causing offense would be bad). I would make the connection, I'm pretty sure, but apparently I am not normal. :-) (I don't think I'd be offended, though.)

I considered asking the vet to find a larger "error" in her bill so I could help her anonymously. But in the end I decided that this kind of sneakiness isn't appropriate. So when I picked Orlando up after work, I dropped the $10 bill into the donation jar for an animal-welfare organization. It seemed fitting.
cellio: (lj-procrastination)
2012-12-19 09:35 pm

link round-up

I've been accumulating browser tabs for a while, so here's a "misc" dump. (Aside: this new LJ "choose your icon by browsing pictures, and by the way we won't put them in alphabetical order or anything nice like that" interface really stinks. Grr.)

[livejournal.com profile] siderea posted The Music Theory Song: Intervals (YouTube). For anyone who's trying to work on ear training to hear intervals, and for those of you who already grok that, this video's for you. Really.

12 letters that didn't make the (English) alphabet. I forget where this link came from.

[personal profile] thnidu over on Dreamwidth posted a link to "Earth as Art", which looks to be a nifty photo collection. The link isn't currently working for me, so I'm linking his entry instead of there for now.

More beautiful photography, from a locked post. Warning: gravity alert -- it wouldn't be hard to get sucked in.

Some time back I noticed that one of the regulars in the Mi Yodeya weekly parsha chat drew a lot on Abarbanel and that it sounded interesting. I asked him if he knew of an English translation and at the time he didn't, but more recently someone else who remembered my question pointed me at this adaptation (not translation). This sounds like something I should check out. (And it's kind of cool that, months later, somebody remembered my asking and followed up.)

When atheism is good: a chassidic story, linked by thnidu on DW again.

From XKCD: an exploration of wise men, stars, and paths. What would the trip look like, depending on what star you were following when? I can't confirm the math, but I found it an interesting read. (I don't know why he has the journey starting in Jerusalem, though.)

A map of every grocery store ever. Interestingly, my regular "big shopping trip" store (as opposed to the "grab a few things on the way home from work" store) recently remodelled and deviated from the norms. Now I can't find anything without effort.

And a funny cartoon from [livejournal.com profile] gnomi:Read more... )

cellio: (don't panic)
2012-07-18 10:35 pm
Entry tags:

a challenge of globalization

I love the Internet. Among things, it brings me together with people I never would have encountered otherwise, many from far-away places. Hold that thought.

Mi Yodeya, the Stack Exchange site for Jewish life and learning, is currently in the midst of its first election for moderators. (Until a site graduates from beta it is assigned interim moderators. We graduated a couple months ago and now we're having our election.) I think I'd do a good job and I've been active on the site for a long time, so I threw my hat into the ring. There are six candidates for three positions.

It is customary to have a town-hall chat where the candidates answer questions from the community. It starts in an hour and a half. The Israelis will get up early (7AM), we in the US eastern time zone will stay up late, the folks on the west coast and in Australia are happy, and, well, if we have any Europeans, they're kind of out of luck. Scheduling is hard.

The chat is optional. I'd like to be a part of it, but I'm looking at that 1AM end and that 7:30AM minyan and...oof. We'll see.
cellio: (star)
2012-07-02 05:45 pm
Entry tags:

faith and reason

Rabbi Donniel Hartman gave a fascinating talk called "Faith and Reason". This is not a full description of that talk (too much). It's not really even a complete summary, as I'm skipping past a bunch of stage-setting. This is more of a partial summary plus reaction all rolled into one. (I'll try to be clear when he's talking and when I am.)

R. Hartman argues that in a world in which we have many choices, where we can choose to associate with "people like us" (whatever that means), we are free to choose how to respond to religion. In a previous talk he suggested that many choose atheism, usually negative atheism (I don't know that God exists) or practical atheism (whether God exists doesn't affect what I do) rather than positive atheism (I know that God doesn't exist). In this talk he suggested that a barrier to faith is the baggage you think you'll have to accept. Many, he thinks, make assumptions about that baggage -- the things we will have to believe or at least accept -- based on pediatric perceptions of religion. He asks: If I choose the presumption of faith do I have to leave my brain at the door?

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