This spirit of inclusiveness extended to the morning bar-mitzvah service in one way. (This is the sanctuary service with family-centric attendance, not the regular morning minyan with a steady community. We're talking about ways to fix that but it's a hard problem endemic to the Reform movement.) Obviously the associate rabbi can read torah -- you won't graduate rabbinic school without demonstrating capability there -- but instead he invited another lay reader and me to read for these two bar-mitzvah services. The other one did last week and I did this week, each of reading everything except the part that the student read. Mine went very well, I thought -- I made two mistakes requiring correction, one of which was accidentally over-shooting an aliya boundary (I realized it at the same time as the rabbi). The bar mitzvah chanted very well; afterward I whispered to him that he was welcome to come back and read for us any time. :-) (Articulate, on key, and it was clear that he understood what the text he was reading meant.) I hope we'll see more of him.

The typical Reform bar-mitzvah service is somewhat tedious (to those outside the family) in some respects; there's a reason the president of the URJ once called it "king for a day". Yesterday's was a little better than I'm used to in some ways; I suspect that's the handiwork of the associate rabbi, and if so I'll be interested to see where this goes. Other aspects still require a lot of work, but I'm glad to have good relationships with both our rabbis such that I can talk with them about these things.

This rabbi was originally hired to focus on education and not be on the bimah much; with the (planned) departure of another associate rabbi earlier this summer, we are back down to two. So roles have shuffled around somewhat and he'll be on the bimah more. Between his service-leading skills, his excellent sermon-craft, and his interest in involving lay people more, I'm looking forward to this.

One oddity, though -- somehow we picked up about ten minutes! I asked afterward and the consensus of people I trust to tell it to me straight is that no, I was not rushing. We do know that my rabbi is more prone than I am to fill in extra explanatory bits and the like; this is not a criticism of him by any means (it's not excessive or anything), but more a comment on my comparative lack of skill and tendency in this area. I just don't ad-lib as well, and he's done this about a bazillion times more than I have so he's had more practice.

It is possible that some of the time came from musical choices. Not clear. And we did start on time, because I'm like that. This doesn't always happen.

Saturday morning I led both torah study and the service. (The lay torah reader had a sore throat, so while she would have led part of the service normally, she asked me to do it.) The second rabbi was there for this and he seemed pleased with the job I did. Another member of the minyan plays guitar and led some of the singing; I'm happy to see her be more involved. The torah reader asked the rabbi to read haftarah (I think on account of her voice). I hadn't heard him read before; I really enjoyed listening to him. He read more expressively than I'm used to.

After I prepared for discussion of the post-flood rainbow, we didn't actually get there. This is the nature of Jews studying torah sometimes. :-) (We spent the entire half hour on the three or four verses immediately preceeding that part.)

This year, as in the last few years, one of the projects was with the Humane Society, so I signed up for that. I thought we'd be doing things like walking the dogs and cleaning the cat kennels and whatever else needed to be done. But it turns out that their insurance company has been having words with them about fly-by-night volunteers, so we weren't allowed to do any of that because we haven't been through their formal training. Instead, we joined volunteers from the Pittsburgh House Rabbit Club in exercising, socializing, and generally playing with the shelter bunnies.

They had a large room set up with several low fences, each area enclosing either one or two bunnies with enough room to do stuff. There were about twenty bunnies total, many of them larger than my cats. They tended to be shy, but if you sat in the pen with them and offered toys, they would often come around. The senior bunnies, a pair of large, mostly-white bunnies with a few black splotches, were very mellow. (They had the run of the walkway between all the pens.)

This all reminded me of Stuart, the Dutch rabbit I had as a pet for about six months. I can't seem to find any pictures of him (hmm, I know I took pictures...), but the second one on the Wikipedia page is pretty close, except that Stuart was a stray, not a grand champion.

I hadn't been looking for a bunny in particular. I had just bought a house and so could finally safely have pets, but I hadn't done anything about it yet. Then someone on a local newsgroup was rather urgently trying to find a new home for a bunny, so after bringing all the might of rec.pets to bear on the problem, I decided this had promise. I wasn't interested in keeping him in a cage for the rest of his life (they're both smart and social), but Usenet told me that bunnies could be litter-trained. You know what they say: go not to Usenet for answers, for they will say both 'yay' and 'nay' and 'try another newsgroup', but I tried anyway. I ultimately failed in this task, but I was able to find someone else who already had litter-trained bunnies who was willing to add him to that colony. I did miss Stuart, but he was much better off with other bunnies, probably moreso than I had realized at the time. I didn't know until Sunday just how social they are or that some of them come in bonded pairs that must not be broken up. I also learned that the Humane Society hosts "bunny blind dates", which are mandatory if you already have a bunny and want to add another. Good idea. They also do this with dogs (optional there, I think), but they forbid it with cats -- the person telling me this explained that no one involved wants the amount of trauma that would bring. :-)

So I don't feel like I contributed much to the Humane Society on Sunday (continuing the pattern for mitzvah day), but it was kind of fun and it brought back memories of the pet who preceded the cats.

( Friday night )

( some Saturday activities )

( Pirke Avot and a question about Rabbi Akiva )

What I really love about the shabbaton is that it preserves the sense of Shabbat past the end of the schmoozing after the morning service. It's a full Shabbat, which I rarely get. Except in the winter I often find Shabbat afternoons hard; in the summer Shabbat doesn't end until 9 or 9:30 (or later, a couple times), but my community pretty much disbands by noon and we haven't really gotten the "lunch and songs and torah discussion for a few hours in someone's home" meme going. (I invite people occasionally and need to do more, but I'm not critical mass. And a couple people, including my rabbi, are allergic to cats, sigh.) So Shabbat afternoon usually feels pretty isolated and restrictive for me; I'm not finding that joy I'm supposed to, many weeks.

I've discussed this with my rabbi in the context of his desire to start summer Shabbat services (on Friday) even earlier for the sake of families; if Shabbat already drags for me when why would I want to add an hour or two to it? During a break at the shabbaton we talked some about this and I asked if he thought we could have the occasional gathering in the synagogue after morning services -- either brown-bag or someone organizes food in advance. He seems open to the idea (but doesn't want to organize it, which I wasn't asking him to), so I'll see what I can do about that. We could eat and sing and discuss things like Pirke Avot. :-) We do have a monthly beit midrash in that timeslot, but people who aren't interested in the day's topic leave, so I'd like to create something more open and free-form on some of the days when we don't have the beit midrash. We'll see what happens.

Material covered a pretty broad range -- show tunes, Yiddish songs, blues, jazz piano, baroque, old-timey banjo, and original poetry. One performer is a pro (someone said he sings with the Pittsburgh opera) and it showed. He didn't do operatic style (which I loathe -- can't understand the words and the vocal qualities are grating, though less so with basses I guess). He sang a couple of Frank Sinatra songs, very well.

My performance was very well-received; lots of people praised my singing, and I got lots of positive feedback for composing the song myself. ("I didn't know you composed music, too!" "Well, it's been mostly renaissance dance music and the like until now." "Um, ok." :-) ) The pianist told me he would like to play this again. I said that he is much, much closer to the decisions about what music gets done for services than I am and I hope he understands that it would be awkward for me to push at all. So we'll see. I also made sure he knows that transposition is a matter of a few keystrokes. (I'm betting that our cantorial soloist would want a different key.) The pianist also agreed to (later) give me some feedback on a few parts he found a little awkward to play, which I would definitely like to get. I had sent the music in advance with an invitation to do that, but he and his wife had their first child a few months ago so I don't imagine he's had any cycles to spare for that. (I asked if he is getting to sleep through the night yet and he said heck no.)

The pianist described the style of the song as "American" and "Reform" (he didn't elaborate), while a fellow congregant thought it sounded "renaissance". I'm not sure what it is, but not that last. :-) I would enjoy doing renaissance-style Jewish music, but that pretty much means choral works, not soloist stuff, so there are additional hurdles there. (We have a choir, but would they do work written by a congregant, or would that be all kinds of awkward if people didn't like it?) I wrote a singable (not "artistic") piece for solo voice and piano because (1) I could perform that in this show (I wrote the piece for the show) and (2) it has the best chance of future adoption. If it never gets used again well that's life, but I wanted to at least have the chance. The opportunities for a regular congregant like me to sing on the bimah are practically nil, so writing material that others sing on the bimah is as close as I'm going to get to sharing my work beyond one-offs like this talent show.

I understand that the show was being recorded; I hope to get a copy of that. Meanwhile, if anyone can point me to a summary "idiot's guide" to Garage Band or Logic Express toward the end of combining a MIDI piano track and my voice, I'll see what I can do. (I've played through the tutorial videos that Garage Band offers and worked through some Logic Express exercises from a book, but I'm not really getting it yet, and nothing has talked about real-time recording as opposed to just using samples.) I don't have good equipment, mind, but my USB headphones also have a mic that's at least Skype-grade. This would be so you could hear what it sounds like with the words as opposed to just MIDI instruments.

Apropos of that, I love studying with both of my rabbis. It is so cool that I get to do this. With one (known as "my rabbi") I'm studying talmud (and occasional other stuff), and with the other I'm reading midrash in Hebrew and not completely sucking at translation. :-) (Though I still have a long way to go.)

Speaking of my congregation (sort of), we are having a talent show in January, and the song I'm writing/arranging for it seems to be going well. kayre rocks for giving me some really great feedback on the piano part. I was also trying to get a quartet together for a Salamone Rossi piece (the organizer encouraged me even though I'm doing the other thing), but altos (among congregants) seem to be particularly elusive at the moment, so that might not work out.

Also speaking of my congregation, we sell Giant Eagle gift cards at face value and get a cut. (I know other congregations do this too.) If you're local and inclined to help us out in this, and we see each other frequently enough for it to work out, I would be happy to turn your check made out to the congregation into gift cards. Just ask.

Speaking not at all about my congregation now, a question for the "Stargate: SG-1" fans out there: do we eventually get an explanation for why almost everyone on various distant worlds speaks English, or am I supposed to just ignore that? The conceit is that many of these folks are humans who were taken from Earth, but that was thousands of years ago. Just wondering, since this show doesn't bother with the conceit of a universal translator. (Which is fine, since the show that did didn't always use it correctly. :-) )

Personally, I find summer shabbatot long already (Saturday afternoon into evening is a long haul), so I'll only add 2+ hours onto the beginning if there's something in it for me. "Something in it for me" can mean a real d'var torah or sermon (aimed at adults, not dumbed down for kids), or a significant role in conducting the service (hard to get), or a new experience. So while I've gone to my congregation a couple times (once to support my rabbi in something, and once because our educator rabbi would be leading), I've also been seeking out new experiences elsewhere.

I've been to Tree of Life for their monthly music and to New Light (a 5-minute walk from my house), both Conservative. This week I sought out Young Israel. I had the impression that they were on the liberal end of Orthodox and that there might be singing and others my age. I'm not sure why I had those impressions.

Not knowing the lay of the land I dressed conservatively (I would never wear long sleeves in summer otherwise). Good call; black hats were the norm. Their entry way had only one door into the worship space (no separate women's entrance) and the women's section was on the far side, so I quietly opened and closed the door and tried to be unobtrusive while making my way over there. (Mincha had already started.) I saw no obvious place to get a siddur on my way past and didn't want to disturb any of the men standing there. (None of them looked at me.) On the women's side I found assorted books, which might have been people's personal copies, but there was no one there to ask. So I picked up an Artscroll siddur from on top of a bookcase and joined the service.

The service -- the remainder of mincha, then kabbalat shabbat, then ma'ariv -- was very matter-of-fact. There was a little bit of singing during kabbalat shabbat (not as much as I've seen at other Orthodox congregations). Mincha started at 7:30 and we were leaving the building by 8:30. I felt like I'd had a decent prayer experience personally, but didn't feel part of a community. No one greeted me as we were filing out, though someone did on the street half a block later.

I know that the conventional gender roles in the Orthodox community mean many women don't come Friday night, and if you want to meet a community you go Saturday morning. I have a place I'm very happy with for Saturday mornings, and I can't see anything currently that would cause me to skip that for someone else's regular service. (If there were a simcha involved for a friend that would of course be different.)

So far this summer, aside from the kallah, my Friday-night experiences have been "eh". They would have been "eh" if I'd gone to my own synagogue every week, so I haven't lost anything, but it's still a little disappointing. (On the other hand, it's confirmation that my own congregation is well above average when it's in "normal mode"...) Does anybody in this city celebrate Shabbat, as opposed to just getting through the service, at an hour that doesn't have one leaving the building with the sun high in the sky?

(Yes, I know you're allowed to accept Shabbat early. Coming out of ma'ariv into sunlight feels weird to me, and as I said before, I'm reluctant to add a couple hours to Shabbat this time of year.)

Oh well. There are still a few weeks left in which to explore.