cellio: (moon)
I was discussing my decreased involvement in the SCA (over the last decade or so) with a friend who suggested that I've shifted my social allegiance from the SCA to my synagogue. This is something I've thought about before and I want to record a comment I made in that discussion.

Certainly the degradation of the SCA over the last decade [1] has made it easier for me to find time for my synagogue. The SCA began its descent for me in 1994; it wasn't until 1998 that I even started showing up at my synagogue. I've thought a lot about how these are related, actually, and I think that had the SCA not gone the way it did I would still be involved in my synagogue but I would not be in a leadership position and I'd probably be a less-regular attendee. (Not infrequent, mind, but that I wouldn't have had a problem skipping Shabbat services to go to an event.) My synagogue has replaced the SCA in providing leadership opportunities, which have accompanying time commitments -- but, interestingly, I don't actually socialize a lot with the synagogue people outside of the synagogue context. I'm much more likely to go out to dinner and a movie (or whatever) with my SCA friends.

[1] We were talking about increasingly-obstructionist policies at the corporate level and their effects on the rank-and-file participants. The modern incarnation of these problems began with a major policy change, founded on false premises, in 1993. I spent a chunk of 1994 investigating those false premises, along with several other members, lawyers, and a judge.
cellio: (moon-shadow)
[livejournal.com profile] siderea is right; anyone interested in group dynamics and/or religious communities should read Why Strict Churches Are Strong. As I become more involved in synagogue leadership these are certainly issues to pay attention to.

And it could apply just as well to other organizations, too -- I've heard [livejournal.com profile] siderea and others say many of the same things in SCA contexts, for example.
cellio: (moon)
Disclaimer: this has nothing to do with my employment. If it did, I wouldn't be posting it for the world to see. :-)

Recently I was talking with someone about moonlighting, and the question came up: what exactly is wrong with moonlighting, anyway? In trying to sort out my answer to that question, I've concluded that it's "it depends".

One issue is conflict of interest. If you're the CTO of Google and you pick up a job as lead programmer for an up-and-coming search-engine company on the side, I'd argue that you have a problem there. At the other end of the spectrum, if you're working shifts at both McDonalds and K-Mart, or even if you're the CTO of Google and you're also working at a local restaurant, who cares?

But quite aside from that are the questions of the type of work and your own abilities. Specifically, if you have a job that requires some sort of creative energy (Google yes, McDonalds no), then you have to ask if the second job is drawing effort you "owe" to the first. I'm not saying an employer owns you 24x7, of course, but if you're, say, a salaried lead programmer, you're probably thinking about architecture, algorithms, and your particular problem domain at times other than when you're billing your time. That's a good thing; personally, I have some of my best ideas either in the shower or while driving in to work. (And sometimes Shabbat afternoon, but if I find work thoughts popping up then I try to banish them.) So if you're a full-time programmer with another gig on the side, do you have enough creative juice to go around so that you're giving them both the level of effort that you would have otherwise given the one? For some people the answer is yes and for some it's no; you have to know yourself here. (And in some ways you can benefit from re-use; yes for architecture and no for specific domains.)

If you are the sort of person who can manage that, then there's still the issue of appearances. Often appearance is more important than reality in the professional world; if your peers or employers think you're shortchanging them, it's going to be a whole lot of hassle to convince them otherwise. So you have to decide if it's worth it.

I've been couching this in terms of employment, but it can apply in other areas too. The consequences are less severe in a volunteer or low-pay millieu; if I sing in a congregational choir and play dance music once a week for the SCA and play blues every Saturday night in a club (to choose three things I'm not currently doing), it may be that I'm spending less time rehearsing any one sort of music than I would otherwise, but so long as I'm meeting the minimum obligations no one's going to argue that I should be kicked out. On the other hand, if it appears that I'm shorting the dance band because I'm hoping my blues career will take off, that could engender bad feelings even if it's not true.

practical applications )

cellio: (avatar)
Recently I found myself discussing web sites that force an ad at you for some amount of time before you can get to the content. (Some comics sites do this intermittently.) I said that this doesn't bother me, as I'll just do something else (read the next piece of email, launch another browser window, whatever) and check back in a minute. The ad gets a very small slice of my attention; by keeping it there for 15 seconds they don't get anything like 15 seconds' worth of my eybeall time. The person I was talking with found this approach unusual, but I suspect it's fairly common among my friends.

Once upon a time multi-processing was harder. I remember the days of a terminal (not computer!) connected to the ARPANet via 1200-baud modem, watching the next Usenet article sloooowly appear on the screen. It's not like I could do anything else electronic in parallel. Sometimes I did menial tasks like paying bills in parallel, but mostly I think I put up with it. Windowing systems set us free.

Now, I'm often doing a bunch of things at once, and this sort of thing is a minor speed bump rather than a noticable problem. In fact, my morning routine pretty much consists of, in parallel: reading two streams of email, checking half a dozen comics, checking the company Wiki, checking the day's meetings, updating and compiling my source tree, and reading news headlines. If the folks who came up with the ad strategy aren't just desperately guessing, they must have reasons to believe that people will sit and wait for their comic strip. Do enough people really do that?

short takes

May. 9th, 2005 07:57 pm
cellio: (tulips)
It's a pity that all waivers aren't this straightforward (link from Dani). I particularly like: In other words, you guys won't sue us guys. We could drag this part out for pages, but you are racers, not namby-pamby whiners who sit up late at night watching TV commercials that have some lawyer telling you to call 1-800-SUETHEM.

[livejournal.com profile] dglenn re-posted a link to the spoons essay that attempts to explain living with chronic pain to healthy folks like me. It's a powerful anology that I've known about for a long time, but I wanted to (1) cache the link and (2) spread it.

Bruce Shneier on the new national ID card (link from [livejournal.com profile] goldsquare). Bruce has a lot of good things to say about why this is a bad idea. While I have some minor quibbles, I agree with what he's saying here.

I think I finally have my spam filters working reasonably well. (That is, as well as they can based just on SpamAssassin ratings and a few repeat offenders who warrant special treatment.) I occasionally get false positives, so I want to be able to glance through candidates, but at ~100/day that's tedious. It appears that sending messages rated 7 or higher to the bit bucket, while keeping 5-6 to inspect, will work. I've been using these settings for a week and during that time the "maybe spam" folder has only accumulated 80 messages (compared to 600 in "almost definitely spam"). Sadly, the spam that makes it to my inbox usually comes through with scores under 2, and much of my legitimate mail is that high, so I can't do much about that.

cellio: (avatar-face)
About a year and a half ago I participated in a "six degrees" experiment that relied on email connections, and I asked to be notified when they had results. They just published those results (alternate link).

(Edit: Um, the email I received said they just published them, but I've just now noticed a rather older date on the linked article. I'm confused.)

They postulate that, unlike in some other social networks, "hubs" (people who know lots of people) are not a significant factor. While they talk a lot about drop-off from people lacking incentive to continue messaage chains, they don't seem to talk much the decision to use a hub (or not). In retrospect, I don't remember providing any data about negative decisions I made. They collected information about the people I did choose ("how do you know this person and how well?"), but they didn't ask "who did you decide against sending this to?".

I know a few people who I consider to be social hubs. I deliberately did not send all my message chains through them, because I figured that if they wanted to participate in such a study, they'd sign up for the study and start their own chains. So for any given hub-like person (who I thought inclined to participate in the first place), I sent one or two messages and then stopped. I had a total of eleven targets to reach, so I did not rely on those hubs. Mind, I also did not succeed in reaching a single target.

In other words, I was influenced by the meta-data, that this was an experiment and that I was trying to reach a bunch of different people. Also, that I wasn't personally invested in reaching these people; it was a fun game, not a matter of personal need. If there were a pressing need I would have tried the most expedient paths (using those hubs), but for a just-for-fun exercise I didn't want to bother people overly much.

short takes

Apr. 6th, 2005 06:07 pm
cellio: (tulips)
Funny: Only in... $location.

Overheard in the office: "Should that be on fire?"

From the whiners-with-too-much-time-on-their-hands department, a new education fad: some parents (and students) object to grading in red ink. Red is "stressful", some say, and teachers should be using more "positive" colors like blue. Sheesh. Some people will read negativity into anything. It's just a color, people! And for the record, I much prefer mark-up in red as opposed to blue or the fluffy alternatives like turquoise (which is too light to be able to see easily). Red has the best contrast with the black ink on the white page; if you want me to see your little squiggle, don't use lime green!

cellio: (mars)
1. What prompted you to seek out a new religion? I suspect you have already written on this so a pointer to what you have written before would be fine. Read more... )


2. I liked the time machine question Liam asked so, with no chance of death or injury what five events/people/things in history would you go back to witness? Read more... )


3. What music projects do you have going on this coming year? Read more... )


4. If you could have your Pennsic house made all over again, what changes would you make to it (or have Johan make to it)? Read more... )


5. You have just witnessed the murder of a loved one. You are safe and there is no danger to your life. You have the power to immediately kill the murderer or let them get away and potentially never be caught. What do you do? Read more... )

cellio: (writing)
Nick asked me these questions a while back, but I never got the email notification and I didn't notice. If anyone else thinks I'm ignoring questions, please let me know.

1. How has the field of software documentation evolved during your career?

Read more... )

2. How did growing up in the SCA community in particular influence who you are now? Would you have grown into more or less the same person in a different social environment, such as your current congregation?

Read more... )

3. If you could become a pen pal of any person from any time, with whom would you correspond? (To avoid paradox, assume that the person exists in a parallel universe, so you could even correspond with yourself from the past without causing reality to implode.)

Read more... )

4. Alternatively, what do you do if the genie allows you to undo after seeing the consequences? Specifically, you may once instantly revert reality to a backup copy of the moment before he would have contacted you. Does your answer change if you could remember your experiences from the forked reality?

Read more... )

5. How would you characterize the stories that you most enjoy reading or watching? How have these desiderata changed over time?

Read more... )

Here's how this works:

  1. If you want to be interviewed, leave a comment saying so.
  2. I will respond, asking you five questions.
  3. You'll update your journal with my five questions and your five answers.
  4. You'll include this explanation.
  5. You'll ask other people five questions when they want to be interviewed.

cellio: (caffeine)
I got this from [livejournal.com profile] gregbo.

1. How many hours do you normally sleep at night?

About 7.5 on average. Sunday is sleep-in day; it's the only day when I don't have to set an alarm and I usually get about 9 hours then.

2. Do you wish you had more time to sleep? Or do you wish that you slept less?

I wish that I required less sleep, or that there were more hours available in the day.

3. Do you like sleeping?

I like the results but I'm indifferent to the act itself. I mean, it's not like I'm really in a position to notice as it happens...

4. What is the longest continuous period that you have spent awake? Why did you do it?

I'm not certain of the longest continuous period; it was probably a stretch of 36 hours or so, either on a gaming weekend or in college due to homework/exams.

The most spectacular stretch of wakefulness that I remember is a 72-hour period in college during which I got approximately five hours of sleep, in chunks no longer than an hour. It was an outrageously busy semester and all the major assignments were due a once. (I was taking an atypical combination of classes, so this timing wasn't hosing anyone else I knew.) This was when I learned that while caffeine in the wild is good stuff, No-Doz is absolutely evil. And yes, I was following the package instructions correctly.

5. If you were offered the chance to eliminate sleep from your life, with absolutely no negative physical or psychological side effects, would you take it? Why or why not? What if this chance was only possible for you, and not for any of your friends or family, or society at large?

No negative effects? In a heartbeat! Sure, there would be some awkward nights in settings like Pennsic, where I can't just stay up and play on the computer or make noise without bothering others, but in general, the idea that I could run out of interesting things to do in my own home is completely foreign to me. I don't understand people who get bored, unless there are external factors (stuck visiting the annoying relatives, illness precluding you from doing things you enjoy, etc). There are so many things I could do to put that time to use, and that don't require other people (so I don't have to care if no one else is awake)! Elimintating the need for sleep would approximately double my free time; I fail to see how this could be bad.

(I am curious to know whether anyone I know would answer this last question differently. It seems that obvious to me.)

cellio: (hubble-swirl)
[livejournal.com profile] siderea recently posted about an exchange where someone said "do me a favor?" and she said "yes". This prompted a discussion about the usual responses to that question.

There are a very few people to whom I will respond "yes". There is a much larger set of people to whom my response is typically "probably!" (i.e. tell me more), with a smile. Farther out, there is the "that depends -- what is it?" response.

Another commenter challenged me on this, suggesting that it may be better to say "yes" by default and filter out the people who turn out to try to abuse your good nature. I can see that point, but I have trouble taking that approach. I find it difficult to disappoint people, and saying "yes" and then finding out the favor is something I can't do for whatever reason forces me to recant. Ok, not really -- a request for a favor always carries an implicit "if you can" -- but that's how it feels to me. If I say I'll do something, I feel obligated to do it. And thus, I am reluctant to hand out blank checks.

While there is certainly a trust issue, this is not just about trusting (or not trusting) the other person. Friends whom I trust have at times made what seemed to them to be perfectly reasonable requests for favors. But, sometimes, there's something about me that makes it difficult for me to grant the favor. People might observe that I drive at night but not know that I am very particular about the circumstances under which I do it, so they don't know that picking someone up at the airport at 9pm poses a real difficulty for me. People might see my writing and conclude that I'm articulate (well, maybe not based on this entry :-) ), but not know that I'm somewhat terrified of most public speaking and would really rather not give a speech to their community group. Stuff like that. Sure, trusting the person is a factor, but so are all these other things.

There are, as I said, a few people to whom I'll say "yes". These are certainly people I trust to not take advantage, but they are also people I know well enough that they probably know all the relevant limitations. I could be wrong about that, and if so we'd discuss it and the asker -- being someone close to me -- would probably withdraw the request on the spot. But for the most part, it doesn't seem to come up.

(Who's on the list? Not telling. I also don't always know precisely myself until I find the "yes" coming out automatically.)

For everyone else, I guess I just prefer to build toward "automatic yes" through the "probably" path, rather than defaulting to "yes" and having to disappoint more people. Maybe it's all about setting expectations; if I say "probably" or "maybe" the asker doesn't expect an automatic "yes", so he's less disappointed if I say "no".

cellio: (avatar)
My friend [livejournal.com profile] grouchyoldcoot is a relatively new user of LJ (but has been around the net for a long time), so he asked me about the etiquette norms. LJ itself doesn't seem to have any beyond the guidelines for indecent material, so I thought I'd start a discussion here. Related topics often come up in [livejournal.com profile] blog_sociology too.

(Let me get this out of the way early: the word "friends" is very wrong in this context. Personally, I think of it more like a "subscriber" model. But I will use the word "friend" here, because that's the LJ lingo.)

LJ is big. Really really big. Over 5 million users, half active, or there-abouts. The vast majority of them are teenagers, and their norms probably differ from those of my circle of friends. I haven't been a teenager for a very long time, and to the best of my knowledge none of my LJ friends are teenagers. These are my opinions; YMMV, especially if your demographic varies.

Adding friends: Some people like to be asked before you add them; others don't care. The user info might contain a hint. I generally do not ask; I figure that if they put it out there for the public to read, there's no difference between reading discreetly and subscribing explicitly. If I see that the person has a very small friends list, I am more likely to post a comment fairly promptly upon subscribing.

Introductory comments: Some people like new subscribers to pop in and say hi explicitly; others don't care. I personally do not leave comments that consist entirely of "hi, I added you"; that sounds kind of high-schoolish to me. The first time I post something of substance, though, I'll often add something like "by the way, I found you via so-and-so".

Recipricocity: Some people expect you to add them back if they add you; others don't care. My advice is to not get into the game of keeping score; add the people you want to read and/or the people you want to give access to your restricted posts. While I don't automatically reciprocate, and it might be for reasons ranging from general content to grammar/format/spelling to the number of posts per day to a high concentration of quizzes to, in one past case, not speaking the language the journal is written in, I do periodically pop into the journals of the people I didn't add back. Journals and posters change over time, after all, and I may subscribe later. Or I may just pop in once every couple weeks, catch up, and maybe leave some comments. Usually it's just about managing my reading list and is not at all personal; there are only so many hours in a day. :-)

Quizzes: Mistakingly called "memes", these are the entries along the lines of "what LotR character are you" or "what color eggplant are you" or whatever. They usually have a graphic (sometimes large) and boilerplate text, with no original content. There are gazillions of them out there. Personally, I dislike them and appreciate it when my friends put them behind lj-cut tags, especially if they're doing a bunch in one fell swoop.

Other "memes": there are lots of things called memes floating around. My recent interview entries are part of one of them. There are also surveys floating around, and some others. I personally like the ones that involve original content, that tell me something about the person posting them. I really like the interview meme because not only does it tell us something about you but it encourages interaction. I think that's kind of neat. Yeah, it's a journal and not a bulletin board, but if you didn't want some level of interaction with your readers you'd just keep a private journal on your home computer, right?

Long posts: there is a convention that long posts should be partially or entirely behind an lj-cut tag so that people don't face excessive scrolling when reading their friends' pages. The definition of "long" varies. You'll get a feel for the local definition among your own friends just by hanging around. There's also a convention of putting large pictures, which consume a lot of bandwidth, behind a cut, particularly if you're posting more than one.

Ok, what basic ("101") topics have I missed, and what do the rest of you think about these?

cellio: (moon)
I think I have given questions to everyone who asked (except the person who asked for a second round; I'll get to you), and that I have now answered all pending questions. If I missed someone either way, please let me know! My LJ mail has been a little wacky at times over the last few days, so I may have missed something. If you still want to jump in, speak up.

faults, living arrangements, SCA, love )

names

Dec. 12th, 2004 09:33 pm
cellio: (caffeine)
This weekend I met Jon the Baptist. Ok, maybe I should back up.

I am really horrid at remembering people's names -- that is, the name-face association. I learn them eventually, of course, but it takes me longer than it should. It's just as well I didn't go into any sort of dealing-with-the-public career (including, sadly, congregational rabbi). This is an essential skill in those fields.

I've had the "trick" explained to me: find some feature that's unusual enough to remember, and then find some association that, through the wonders of word play, helps connect the name to that feature. The most graphic illustration of this came when someone was telling me how she remembers Peggy's name; her hair and the shape of her face reminded the person who was telling me this of Miss Piggy, and Piggy sounds like Peggy. Mind, this isn't the sort of thing I would tell Peggy. But it worked; I will never forget Peggy's name unless she drastically changes her appearance.

But I can't come up with this stuff. I wish I were more creative, or that more people had truly distinguishing features. Instead, I have to settle for asking people to tell me their names several times until plain old memorization does its thing. And if I meet someone out of context, it's even harder. (I once ran into a rabbi I know at the grocery store. Yeah, rabbis shop too, of course, but he was out of uniform and out of the usual context, and it took me a moment to recognize him. It was the kippah that did it.)

In the last couple weeks I've met three people that I'm trying really hard to remember. (Also some new coworkers, but there are more tools available to help there.) Two of them are named Scott, and maybe that will help. They're both professors, too. But in neither case have I made an association with any physical characteristic. Maybe that's my problem -- I remember that Jack is the physics professor from Berkeley I met at the all-you-can-eat sushi bar, but none of that helps me remember what Jack looks like. I can remember all sorts of sometimes-useless details, but not the face to go with them.

Which brings us to Jon the Baptist -- because his name is Jonathan and he grew up in a Baptist congregation, though he's currently looking elsewhere. And, um, he's tall, and somehow I always pictured John the Baptist as tall, though I have no idea why and it might be that all biblical guys are tall (except Jonah, who I always pictured as kind of a runt). And this is the best I can do, and it's pathetic.

The sad thing is that I know I had this problem at an early age -- this isn't senility -- yet even though it was obvious I had this deficiency, I somehow never learned how to fix it from my teachers or parents. I can remember all sorts of useless stuff, like phone numbers of places I no longer live and details of talmudic arguments that will never touch my life directly, but I can't remember the stuff that's important in my day-to-day life. Drives me nuts.

I just hope Jon forgives me when I accidentally call him Scott. Or whatever.

cellio: (hubble-swirl)
(The subject means "It is good to give thanks to God"; it's a holiday pun of sorts because "hodu" also means "turkey".)

We went to my parents' house for Thanksgiving as usual. There were seven of us, including my sister and her two kids.

It was weird to have Thor absent. Thor was my parents' golden retriever, who would have been 14 last month but died two months ago. On my mother's birthday, more's the pity. He was a good dog. They were really attached to him and they took it hard, but he had a good life and 14-minus-two-weeks is pretty good for a golden retriever. They haven't said anything yet about getting another dog. (There's almost always been a dog in that house.)

When my parents' basement flooded in September they lost their electric roaster, and I'd been thinking about replacing that for them in December. (I always have trouble identifying suitable gifts for them.) But they decided they wanted it for Thanksgiving, so so much for that idea. The turkey was done in five hours in the roaster; it was probably done sooner, as we measured the temperature at 200, but it was not dry. The skin was very crispy and that kept the insides moist. For those who missed my update to an earlier post, we determined that Butterball turkeys contain no actual butter, so I was able to eat it.

We got there before my sister and my mother mentioned that she would be bringing a mincemeat pie for dessert. This raised the question of just what's in mincemeat anyway; I certainly remember actual meat from my Italian grandmother's pies, but my mother asserted that the filling you buy in a store contains no meat. A little time with Google revealed that the traditional recipe involves beef and pork but that there are non-meat versions, so this remained a mystery. When my sister came we learned that she had bought the pie, not made it; she was pretty sure there was no meat in the filling, but commercial pie crusts contain lard more often than not, so I declined on that basis. (And if it didn't have lard, it probably had butter anyway.) I hope my sister did not feel rejected that I declined all three of the desserts she brought -- the others being cheesecake and fudge containing milk -- but I took some of the latter two home, so that probably helped. And it's not like the meat/dairy thing should come as a surprise by now. Oh well. It's not like I needed the dessert. :-)

odd social dynamic )

Other than that, though, it was a nice visit!


Apropos of nothing... Since getting the broken window replaced in my car, the horn no longer sounds when I lock or unlock the car with the remote. It does sound if I push the button. This is not a complaint. :-)

cellio: (sleepy-cat)
Automated alternatives to humans in the service industry have been around for a while. ATMs were probably the first widespread case of this. The real value of ATMs was the ability to interact with your bank at times when the bank wouldn't otherwise be available. I think ATMs are a real win for that reason, and the only time I visit humans in my bank is when I want to make a deposit.

More recently, I've interacted with automation that is designed to specifically replace humans rather than broadening service. The automated check-out at grocery stores is the big example here. Instead of one cashier per line, stores now need one employee per 4 or so lines. This isn't making things more convenient for customers; unlike ATMs, the scanners are only available when the store is open anyway.

There are practical reasons I tend to avoid the automated checkouts, mostly related to speed. The line for the human has to be about three times as long as the line for the machine before the machine looks like a time-saver. People may get more proficient at scanning and packing over time, of course.

But I find that even absent that consideration, I'm reluctant to use the machine. Doing so helps to eliminate a low-end job that might be the only job the job-holder is capable of doing. Most of the cashiers I see at the grocery store aren't college-age kids looking for spending money; they're middle-aged and sometimes visibly handicapped.

This is not wholly a compassion-based argument; it's also one of expedience. I think we as a society are better off if almost everyone has a productive job. And some people are only capable of the lower-end jobs that are most in danger of being automated away. (Aside: for this reason, requirements for high minimum wages are also a bad idea -- don't make it cost-ineffective to hire people at prices they're willing to work for!)

We cannot avoid automation, of course, and in many cases it's a good thing. I'm no Luddite (she says, typing on her computer :-) ). But I kind of wish that we could focus it a little differently sometimes.

And yes, sometimes the humans are annoying to deal with. Last night I lost close to ten minutes to an inept cashier, and there is one (mentally challenged) bagger who I will never again allow to touch my groceries because he seems utterly bewildered by ideas like "the bread goes on top" (multiple failures). People who aren't capable of doing the job shouldn't hold the job anyway just out of pity. (Giant Eagle was right to fire the guy who was partially eating food and then putting the package back on the shelf, and I don't care that he didn't understand that this was wrong.) But y'know, the machines aren't painless either -- just try to get a scanning error fixed. And for the most part, the people holding these jobs are quite capable and willing to work, and I find I'm rooting for the people over the machines.

cellio: (avatar-face)
Remember the interview meme? It's back.

The rules: You can ask me for a set of five questions; you'll post the questions and your answers in your journal along with an invitation like this one.

1. What, if any, fears do you have that you know are irrational, but are afraid of anyway?

There is a broad category called "making a fool out of myself", which manifests in public speaking, asking questions at talks, playing role-playing games in some circumstances, and stuff like that. While there is sometimes a rational basis for this, it's not rational nearly as often as I think it is. Interestingly, this only triggers for verbal communication, not written.

I'm also kind of afraid of unprotected heights -- planes are fine but tall ladders are scary, and that sort of thing. But that might be rational, at least partially.

2. If you could choose one person whose mind you could read whenever you wanted, who would you pick?

Expedience would call for that to be Dani, my husband, but I think there'd be some fascinating reading material in my rabbi's brain.

3. What one thing in your life do you feel most guilty about?

There was a romantic situation that ended badly through no actual fault or malice on anyone's part, but rather due to unfortunate circumstances. Still, I feel I could have handled it better, in a way that would result in the other person being comfortable being around me now.

4. How much money would it take to make you give up your favorite food forever?

Hmm. I wonder what my favorite food is. I gave up some strong contenders when I started to keep kosher and that didn't involve any money coming my way at all. On the other hand, it would take a lot of money to get me to give up cold liquid caffeine (Diet Coke et al), so maybe that's it. Absent a health or halachic issue, my gut feeling is that it would cost roughly my annual salary less what I spend on purchasing it, because absence of caffeine would affect my ability to do my job.

5. What do you think is your best physical attribute?

I suspect you mean "best" in the sense of "most attractive" (rather than, say, "best-functioning"). That's kind of hard for me to judge, as I really don't think much about physical beauty. I think my eyes are pretty when not hidden behind glasses, but I need the glasses so almost no one ever sees that. (No, I can't wear contacts.)

cellio: (lilac)
I have a theory about meetings at my company. For any meeting that does not involve food or take place in a room with too few chairs, assume the offset from the scheduled meeting time is is 2 minutes plus 1 minute per attendee (in the late direction, of course). This actually seems to track with my previous few companies, too.

Cheat out, an essay that [livejournal.com profile] siderea wrote about one particular SCA group, has a lot of application in other groups, SCA and non-.

This explanation of "shabbos goy" made me giggle in places but is basically right (link via [livejournal.com profile] almeda).

A while ago I wrote about the contrast in attitudes between two (I thought) 80-something women in my congregation. Last Shabbat I learned two surprising things: the one with the great outlook on life, who seems young (despite having lost her husband of 65 years not long ago), just turned 93 -- and the cranky shrew for whom nothing is ever good enough, who seems "old", is only in her mid-70s. What a difference attitude makes!

cellio: (tulips)
This Shabbat I had encounters with both ends of the human-nature spectrum within the span of a few hours. It was enlightening.

S and L are both women in their 80s. S is a bitter, cranky person whose husband went into a nursing home about a year ago. That's certainly a source of stress for her, though I suspect he's probably better off there because we've all seen her be pretty abusive to him. She speaks snidely of him now, behind his back. Better for her not to be his primary care-giver. L's husband died a year ago aftr 65 years of marriage, and L is one of the most kind and gentle souls I've ever met. I know all of that from observation, but this week I got strong examples from both, and it really struck me.

This Shabbat, as we were getting books out for Torah study, I accidentally bumped S with a book. I immediately said "I'm sorry" and she said "sorry isn't good enough" (!). I've had no previous altercations with this person, so I think that was really uncalled for. (Even though she's a crank I've never been anything but completely polite with her -- she'd stir up more grief than I'm willing to deal with otherwise.) So I said that I obviously didn't mean to bump her and all I could do after the fact was apologize, which I had done. She then said something like "you have to understand that I'm on [some drug] and I could bleed from a bump". Again, I said, it was an accident, I clearly didn't mean to hurt her, and I didn't see what else I could do about it. She muttered something testy-sounding under her breath and went into a sulk. (By the way, it was a very minor bump; it's not like I dropped a dictionary on her point-blank or swung at her or anything like that.) But to S, everything is about her, and if you're not 100% for her you're against her.

(S did later have the decency to say she shouldn't have snapped at me. I believe that she had outside help in reaching that conclusion. I fear she will not have learned anything from it, but I hope I'm wrong.)

After services I learned that L had walked (usually she gets a ride from someone), and she lives between shul and my house, so I and one other person offered to walk her home. We had a very pleasant conversation, and when we got to her building she insisted that we come in for a bit, and the next thing I knew she was getting lunch out for us. We spent a couple hours talking about all sorts of things -- her husband, her children, but also just as much about us (at her prompting), and politics, and assorted other things. After she fed us lunch she thanked us for sharing a meal with her. She's self-sufficient (aside from not driving and not going out alone at night), and she insisted on being a hostess -- but she was also a friend (and is). She obviously misses her husband quite a bit -- 65 years is a long time -- but she is finding ways to fill the time, and she's making additional friends, and she's just got this great outlook on life. (By the way, one of her kids is local and they have frequent contact.)

L and S may be about the same age, but L acts 20 years younger and S acts 20 years older. L sees the silver lining; S sees the cloud. L grieves but in a healthy way; S grieves and believes it's everyone else's fault that she's unhappy.

L is going to be my role model when I'm that age. She actually reminds me a lot of my maternal grandmother, who, sadly, didn't reach that age due to a stroke. But I think my grandmother would be a lot like L if she were still alive. And if she were still alive, I'd introduce them to each other first chance I got.

cellio: (mandelbrot)
Yesterday I heard two songs (one from a psalm) from a group with the unlikely name "Ooolites" (or perhaps technically "Malcolm Dalglish and the..."). Very skilled singers (no vibrato! do you know how hard that is?!), nice harmonies, pleasant sound. They seem to have two albums. I don't know how representative these two tracks are of the albums, but I think I'm going to have to find out.

From Slashdot by way of [livejournal.com profile] siderea: the "why your anti-spam proposal won't work" form letter.

At last night's board meeting I had a wording quibble (a matter of precision and clarity) over a proposed bylaws change. One of the other board members suggested that I was being overly picky because I'm a technical writer. Hello? This is a matter of law. Law should be precise and clear. I happen to be in a profession that emphasizes that; this is an asset. (We have a couple lawyers on the board; I'm surprised one of them didn't speak up.) Sheesh -- amateurs. :-)

Speaking of law, I'm reading from Mishpatim tomorrow morning -- the "eye for eye, tooth for tooth" section. We are used to thinking of this as being harsh (sharia, anyone? no thanks), which is why the rabbis reinterpreted it to monetary damages. But with that interpretation, I wonder if this is actually lenient. Consider civil damages today in the US, where payments sometimes seem to be way out of proportion to actual damage, and are wildly inconsistent. And we distinguish based on who the victim is; the torah does not.

Twice within the past couple weeks I've been approached by people on the streets selling raffle tickets. Both conversations began with "would you like to buy a raffle ticket?" and "what for?"; then they diverged. One said "for Hillel Academy"; the other said "for a $5000 drawing". (The latter was from a veterans' group.) I knew intellectually that Judaism (and hence, Jewish culture) approaches charity differently from the world at large (or at least its US instantiation), but it's been a while since the difference has been that obvious. In the Jewish world (at least the parts I've seen), the cause is the important thing. In fact, the word usually translated as "charity" -- "tzedakah" -- doesn't really mean that; it's closer to "justice". I actually haven't even looked to see what the prize is for the Hillel raffle ticket I bought. In the broader culture, though, you have to sell the prize; it's assumed, I guess, that people won't just buy a ticket to support a good cause and you have to make it worth their while. Which partially explains the deluge of mailing labels, calendars, stuffed animals, umbrellas, and such that appear in my mailbox (and serve as anti-motivators).

I particularly like this take on the rainbow meme, shamelessly stolen from [livejournal.com profile] xiphias:

           
My God says "Justice, justice shall you pursue", wants people to work toward a fair and equitable world, and believes in love, honor, and respect. Sorry about yours.

cellio: (galaxy)
When we were visiting my parents last week, my father asked me if I had heard that "[your] school's team won the [cryptic string of letters] championship". Huh? I said. It turned out he was talking about the football team from my high school, which had just won some regional tournament.

He seemed to assume in all seriousness that I would have some loyalty to this team or that I would care. My only connection to it is having graduated from that school more than 20 years ago. I don't know the players or coach, nor do I have any past association with high-school sports.

It's not just my father and high-school sports, of course. It's kind of expected that sports fans will root for the home team -- and that voters will vote for the local candidate, and that people will generally show some pride when someone who shares ethnicity, an alma mater, or the like does something noteworthy.

I don't care about such factors, however. For me, it's all about relevant factors, quality chief among them. Now I might end up knowing more about the similar person/team/company/whatever, and that may lead to favor, but the favor does not derive directly from the connection.

I don't root for the US teams at the Olympics or the Steelers/Pirates here. (Bad example, I know, because I don't follow football or baseball anyway, but if I did, I wouldn't necessarily favor those teams. I would favor the teams that showed the best balance of skill and sportsmanship, whoever they are.) I don't vote for politicians just because they're from my neighborhood/county/state, or women, or Jewish, or Carnegie-Mellon alums, or (speaking theoretically) SCA members or coworkers.

Now there are some areas where having something in common can affect a decision. In an election for city council, the guy who actually lives here and participates in the community has an edge over the guy with a local post-office box who's never seen on the streets. Or, if all other factors are equal (which they rarely are), I'd probably vote for the candidate who shares my religious views, because those views can affect how one governs (or judges, since we elect judges here). But that's not at all the same thing as favoring the secular Jew just because he's named Rosenblum.

I've seen a lot of campaigns that amounted to "vote to put a woman in office" or "vote for the home-town candidate". (And, of course, the "vote party line" appeals.) That sort of thing is actually less likely to get my vote, because they should have been talking about issues instead of appealing to my presumed "nationalism" ("statism"? "townism"?).

Now voting is important and sports are not, but I suspect that a lot of people base loyalties on the same kinds of factors in both. But I just don't feel that connection -- that someone went to the same school or lives in the same town is casually interesting, in a small-talk sort of way, but not really relevant.

cellio: (galaxy)
Suppose you are, say, at a convention in another city. You step into a room to hear someone you know talking with a group of people you don't know. The person you know is griping about his landlord (without naming names). The landlord is a friend of yours and is in a nearby room.

Do you (choose all that apply):
(a) listen in unobtrusively;
(b) fetch the landlord and tell him to listen in;
(c) repeat the tale verbatim to the landlord later;
(d) give the landlord some general feedback (e.g. "have you fixed that roof yet?");
(e) approach the group with some general comment about dealing with landlords;
(f) approach the group and say something like "how dare you talk about Joe Blow like that"; or
(g) shrug it off; it's up to the person to approach the landlord himself if he wants things to change?

It would never occur to me to do (b), (c), or (f); it seems like it can only cause hurt to the landlord. Depending on how close my relationship to the landlord is and what else I know of the situation, I might do (d), (e), and/or (g). I suspect I am not always strong enough to avoid doing (a), though walking away is the correct thing to do most of the time.

I'm sure that at times people say unflattering things about me outside of my hearing. That's a fact of life. In some contexts I am a public figure and have to expect that, and anyway, people talk and rant and gossip and that's just something we all have to live with. I figure that if it's important, the person with a complaint will find some way to let me know about it. And if not, well, I can't address problems I don't know about and the other person just has to realize that. No one told me about any telepathy requirements in human interaction, and I don't buy the approach of "leaking" the gripe to mutual friends and relying on it getting back to the person. That kind of sneakiness bothers me.

I have had an encounter with someone whose beliefs about such situations are very different from my own. I thought that by writing this down I would come to some understanding of why the options I find obviously incorrect might be obviously correct to others, but so far that insight is eluding me.

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