Emor

May. 10th, 2009 06:49 pm
cellio: (star)
This is the d'var torah I gave yesterday. I expect some of my readers to disagree rather strongly, just as I expected (and got) some disagreement in the minyan. If you can't take some risks among friends, where can you?

This is based on the end of parshat Emor, Lev 24:10-23.

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cellio: (star)
On Shabbat mornings, in addition to the service, we have torah study. Rather than trying to cover the weekly portion (badly) in too little time, this group started with the first letter of the first book (B'reishit) 20 years ago (and a few months), and every week we pick up where we left off. Sometimes we spend weeks (occasionally months) on a passage before continuing. The beauty of this format is that we can stop and explore things when we want to.

Yesterday we finished, and had a big party (called a siyyum). We also started right back in at the end, because you're never really done. :-) I can tell that my rabbi is really pleased by the progress the group has made, and we got congratulatory letters from assorted important people, including Rabbi Eric Yoffie (head of the URJ). (Yeah, yeah, someone must have solicited those letters else how would the like of Rabbi Yoffie even know, but still... nice.)

Our newest rabbi coordinated the festivities, and he asked five congregants (one per book) to speak. I was the first one he asked, so when he said "pick your favorite book" I actually could, though the decision wasn't immediately obvious. (One favorite?) His instruction was: five minutes, talk about something in the book that speaks to me, involve specific text, and leave them with a question to discuss at the individual tables. Here's what I said:

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Vayeishev

Dec. 18th, 2008 09:59 pm
cellio: (star)
I had to be at work early today, so no morning minyan, so no daf bit. Instead, have a short d'var torah I gave tonight. (I got a call a few hours in advance, so I basically worked this out during the drive home.)

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cellio: (torah scroll)
This is approximately what I said in my d'var torah yesterday. (I took a written copy with me but found myself treating it a little more freely than I usually do in that situation. This is good, in that I'm trying to improve my delivery, but it does mean that I don't know exactly what I said, only what I intended to say.)

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cellio: (star)
This is (approximately) the d'var torah I gave on yesterday's portion:

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cellio: (torah scroll)
This is the d'var torah I gave yesterday morning. I recommend first reading Exodus 34:10-17.

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T'rumah

Feb. 10th, 2008 06:07 pm
cellio: (torah scroll)
I was asked to lead the evening minyan on Thursday, where it's traditional to give a brief d'var torah. I knew that most of the attendees would be members of the executive committee, which I didn't consciously take into account, but it clearly shaped my thinking somewhat. Here's approximately what I said:

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Toldot

Nov. 11th, 2007 01:48 pm
cellio: (star)
The sixth aliya of yesterday's portion is particularly poignant and the trope helps amplify it, so before reading I gave an overview to help people listen for it. I said approximately:

In this week's parsha Yitzchak, now old and blind, blesses his sons before his death. In the fifth aliyah Yaakov tricks his father into thinking he's Esav; Yitzchak is initially doubtful but then accepts the deception. (Rashi says one of the reasons he doubted is that "Esav" was too polite.) The aliyah I'm about to read begins with Yitzchak's blessing of Yaakov. After this Yaakov will leave and, in the very same verse, Esav will come in for his blessing. When Yitzchak hears Esav he trembles, saying "then who was that?", and when they realize what has happened Esav begs his father -- "barcheini gam ani, avi", "bless me too, father". You can hear the desperation in the trope. Yitzchak responds that Yaakov took his blessing, and not only that, but listen to what I gave him. Esav begs his father again, asking "have you only one blesing?", and repeats his plea, "barcheini gam ani avi".

D'var torah:

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Mas'ei

Jul. 23rd, 2007 11:26 pm
cellio: (hubble-swirl)
I read torah (and thus gave a short d'var) the Shabbat before last, but I didn't get a chance to post this before leaving town. So, here it is a little late and a little less polished than when I gave it.

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cellio: (star)
Last night I led the evening minyan, which meant giving a short d'var torah. Here is approximately what I said.

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cellio: (star)
For as long as I can remember I have been a precise, detail-oriented person. When writing I strive to say exactly what I mean, particularly in the area of technical specifications and law. A misplaced comma can completely change the meaning of a sentence, and a poor choice of words can create ambiguity. I'm a nit-picker; I can't stand those sorts of errors in documents that really matter. (Don't worry; I'm not critiquing your casual email.)

I know this isn't a common trait; I've seen people's reactions. When I was on the board of this congregation I could recognize the concealed sighs when I said I had a question about a written policy. A realtor I was working with was not happy when I held up a house closing because the math looked wrong. But it's important to get these things right.

Now, this sort of thing can be taken to extremes; there is such a thing as worrying too much about details that ultimately don't matter. For years this has been my attitude toward several parshiyot at the end of Exodus. We get two weeks of painstaking details about how to build the mishkan, and then a break for the golden calf, and then two more parshiyot recording the actual building of the mishkan, with mostly the same text as before but with the verbs changed from "you will" to "they did". This seems like a lot of tedious detail and repetition. What's the point?

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cellio: (star)
The person who was supposed to read torah this week got sick, so earlier this week the chair of the worship committee asked me if I could do at least some of it. I said sure. The fifth aliya begins with some difficult vocabulary (well, I thought it was difficult); after I concluded that I wouldn't be able to learn the whole thing in a few oherwise-busy days anyway, I chose a part out of the middle that looked easier.

Also for the sake of time, I decided to read rather than chant. But I was having trouble getting it to flow right and getting all the phrase boundaries in the right place. Friday night, on a whim, I looked at the trope. An hour later (!) I had it, and I chanted it this morning. Wish I'd thought of that a couple days ago; I might have learned more of the aliya. Oh well.

The d'var torah was kind of ad-hoc (those cycles had gone to preparing the torah portion). No written-out copy and no notes; I just spoke. (Yes, I did practice.) I knew it would be shorter, so I figured that would be ok. I thought my delivery was decent but could have been a lot better.

Here is roughly what I said (some phrasing improved in the writing): Read more... )

Bo

Jan. 28th, 2007 02:34 pm
cellio: (star)
This is roughly the d'var torah I gave yesterday morning. Warning: the tenth plague, the death of the first-born, isn't light stuff.

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Ki Tavo

Sep. 9th, 2006 10:18 pm
cellio: (star)
this morning's d'var torah )

On a different note: the fourth aliya begins "Moshe and the elders of Israel commanded...", and later we get "Moshe and the kohanim said...". I haven't verified with a concordance, but I think those are both singletons. Most of the time it's just "Moshe said..."; occasionally "Moshe and Aharon", and I'm not actually sure if we ever get "Moshe and Eleazar" or "Moshe and Yehoshua". I wonder what adding the elders and the kohanim at this point in D'varim means. I speculate that it is part of legitimizing the next generation, the ones who'll be running things after Moshe is gone. It's one thing for him to ceremonially invest Yehoshua and Eleazar with authority; it's perhaps a stronger statement to have them actually up there with him when giving final instructions. Just a thought. (Aside: is Yehoshua one of the ziknei Yisrael, the elders? I guess I've been assuming he is.)

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