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The final week of the 412 Rescue Ugly CSA:

  • 1 spaghetti squash
  • 1 large cucumber
  • 5 medium-large yams
  • 1 large tomato
  • 8 Bosc pears
  • 3 heads garlic

Weight: about 10.5 pounds.

Definitely all stuff I can use! Winter squashes and root veggies are my favorite season.

The end-of-season survey included a question about interest in a winter share. Winter shares are uncommon, but the one my previous CSA did (before they shut it down) was very nice. I'd be happy to join one this year.

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  • 1 large green cabbage
  • 1 large bunch kale
  • 2 medium-large tomatoes
  • 1 butternut squash
  • 4 Crimson Crisp apples
  • a dozen small red potatoes

Weight: about 10.5 pounds.

Yay, more squash!

The cabbage weighs about 4 pounds. Some of it will become cabbage soup (beef). Some will probably become coleslaw. That won't account for all of it unless I make a big batch of soup and freeze some. Which I might.

I hadn't heard of that apple variety before. The wisdom of the Internet suggests it's a good one to eat straight and doesn't talk about cooking with it. I can do that.

The folks running the CSA have kindly agreed to an alternate pickup day for those of us who can't pick up next Wednesday, Yom Kippur. Good; I was hoping to not have to miss the final share.

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There years ago there was a pile of bad behavior at Stack Overflow Inc. This week, one of the people involved, who no longer works for them, posted Reflections on years of guilt, through the lens of Teshuva. How unexpected and refreshing! Some excerpts:

To Monica, who I hope still thinks of me as a friend: I failed you because I couldn’t stop a horrible train of bad decisions without exposing things about myself that could have ended my family if they came out in the wrong way, and the health insurance I desperately needed. I was also worried that those who knew these things about me were increasingly strained in their restraint and that things coming out was a possibility; I had very real reason to believe more people would speak out. You did not deserve to be let go the way that you were and I’m sorry that I couldn’t stop it. You really didn’t understand what everyone was taking issue with, and I didn’t get you the space necessary for that to happen. Clarity now exists around this, but it came at your expense, and my failure to act enabled that. Monica Cellio isn’t a bigot, she’s a pillar that I stepped on instead of building up more.

To coworkers that I steered away from helping Monica: I had the most terrible of best intentions, keeping you out of harm’s way. I realize that I took away your choice to do something better than the person I was capable of being due to … constraints. While it was coming top-down, I should have refused to let it go any further. Resigning wasn’t an option I could take. I didn’t feel like I could even privately question anything anymore. What’s bad for a manager is twice as bad for those that report to them; I won’t make that mistake again. My piece in the puzzle should have broken by design.

To coworkers that were let go due to retrenching — I didn’t know it was coming, but I sure as hell didn’t fight the thing that was running you over once I saw it running you over. I’m not proud of my silence that day and you deserved something way kinder than what you got.

I had thought of Tim as a friend in the past. Then that happened and I didn't. I feel like we now have a basis for rebuilding.

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  • 2 bell peppers, 1 medium green and 1 very large half-orange (hoping it'll keep going)
  • 1 zucchino
  • 1 large acorn squash
  • 1 medium red onion
  • 8 medium Bartlet pears
  • 7 medium-large Macintosh? apples

Weight: about 9 pounds.

I like fall squashes -- butternut, acorn, delicata, all good! I would be happy to get more of those. (And I wouldn't say no to more onions; a singleton surprised me a little.)

The manifest said Macintosh apples. Most images I found are redder than these, but maybe that's an effect of when they were picked.

Last week's apples were very good as apple crisp. I might do more of that, or make applesauce, or maybe it's time to dry some. (I like dried fruit, but last time I made it I had a working dehydrator. Time to learn how to do that in an oven.)

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  • large head leaf lettuce (email said red leaf but this is green, so not sure what variety it is)
  • 12 medium (on average) Yukon gold potatoes
  • 1 enormous tomato (more than a pound!)
  • 2 medium red beets
  • 10 medium-large carrots, about 2.5 pounds
  • about half a pound of green beans

About 7.5 pounds.

I roast root vegetables a lot when they're in season, so that's easy. (Some are in the oven now for tonight's dinner.) The tomato needs time to ripen, but I have some other tomatoes to go into salads with the lettuce. There might be some carrot-raisin salad. There might also be stew, though that's usually for colder weather than we have at the moment.

Orlando

Sep. 8th, 2022 08:34 pm
cellio: (sleepy-cat ((C) Debbie Ohi))

cat lying on desk, head on one keyboard, feet reaching for another

I have had two cats who went into kidney failure. It was a long, slow process, during which we could alleviate symptoms and slow it down. By "slow" I mean a couple years.

Orlando had no symptoms. He'd go through phases of not eating much and then a couple days later he'd be back to normal. His bloodwork showed none of the markers that kicked in for Erik and Embla a couple years out. Everything looked fine in an ultrasound earlier this year. That picture was taken two weeks ago.

Last weekend his appetite dropped a lot, but he was drinking and producing output. He was spending more time sleeping in a closet, a new favorite hiding spot. Otherwise he was normal. I consulted my vet, who concurred that I didn't need to rush to the ER, and she saw him Tuesday. He had a bad tooth, it turns out, and she thought that might be the cause, and she ran bloodwork both because he was due and because it was required before oral surgery.

She called yesterday with the lab results and said he was in kidney failure. This was not the long, slow chronic kidney failure with which I was familiar; this was something else. It was possible that he had an infection and that was causing it ("though these numbers are really off the charts"), and on that hope I took him back yesterday (after a long and frustrating search of the house; he did not want to be found). They started him on IV fluids and antibiotics.

This morning he was worse. He could barely stand and wasn't interested in trying. The infection theory was a longshot, my vet said, and even if it were that, treating it would not reverse much of what we were seeing. I went back, held him, and said goodbye. This is always the hard part -- saying goodbye, but also all the self-doubt and what-ifs and did I do enough and am I doing the right thing and... Orlando wasn't fighting it, and I dearly hope I did what's best for him.

I adopted Orlando from Animal Friends in 2012, along with Giovanni of blessed memory. The people at the shelter thought he was about six years old at the time, my vet thought younger, and another vet (more recently) thought older. He had a good (almost) ten years after a rough start in life. That will have to be enough reassurance.

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  • a bunch of kale
  • 5 Ginger Gold apples (they're more green than gold)
  • 4 medium yams (the perfect size to have one of as a side dish)
  • 12 banana peppers, mostly large, in various stages from green-yellow to almost-complete red
  • 1 cucumber
  • 1 head garlic

8.5 pounds.

Last week I said I hoped the balance between fruit and veggies would shift some; this week it sure did. (That's good, because I still have pears and apples from last week.) That's a lot of banana peppers, so I'm going to pickle some tonight and then distribute the rest among various meals (stuffed, on pizza or in pasta, not sure what else). Some of the kale and one of the peppers went into a curry tonight along with other veggies and some Thai basil that desperately needed to be pruned.

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Elul is the month before Rosh Hashana. It started about a week ago. The season of repentance and introspection that characterizes the high holy days doesn't begin on Rosh Hashana; it begins earlier, in Elul. (The actual work of making amends and improving ourselves is year-round, of course.)

Even better than making amends is acting in a way to reduce the amount needed. In that nanosecond between seeing or hearing something and jumping to the "obvious" conclusion and acting on it, we can sometimes stop to consider other explanations. There's a lot of hair-trigger absolutist judging happening in our world today, and a small anecdote I saw on Twitter during this season struck me so I'm sharing it.

I almost yelled at a woman looking at an iPhone during Kol Nidre, but I just said "This is one of the most beautiful prayers you'll ever hear." She saw me looking, and explained she was checking her blood sugar. I wished her a healthier New Year. I finally conquered my snark! - LibbyCone

Even when we think we know all the context, we might not know all the context.

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Fruit is good, but I do hope the balance shifts a little more toward the vegetable end of the spectrum next week! (For this purpose, we can count tomatoes as vegetables.)

  • 3 small and 3 medium Bartlet pears
  • 5 Gala apples
  • 3 nectarines (not yet ripe)
  • 1 large tomato
  • 2 medium green peppers (here's hoping they'll ripen)
  • 1 head of romaine lettuce

Weight: about five pounds.

I also harvested my second red pepper tonight. (It was delicious in a stir-fry.) There are eight more full-grown ones on the plant in various stages in the journey from green to red. I lost one in a storm. For a long time it's looked like that was going to be it -- 11 peppers -- but in the last few days some new ones have started. I count seven, and there might be an eighth in a hard-to-see place. They're in the rapid-growth phase, so it should become clear soon. Nice -- a second round!

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  • 3 ears corn
  • 2 largish tomatoes
  • 1 large red onion
  • 1 large zucchini (zucchinus?)
  • 2 peaches
  • 9 Bartlett pears

Total weight about 7.5 pounds.

Two peaches aren't enough to make cobbler; we'll just have to eat them straight, or grilled -- so not a hardship! That's a lot of pears; I should look for a pie recipe or make pearsauce, maybe. (Are Bartletts good in pies? I think I've usually baked with Bosc, though I don't have a ton of experience either way.)

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Earlier this summer I found out about 412 Food Rescue, a local non-profit that tries to mitigate food waste by collecting what would otherwise be thrown away (e.g. by caterers) and distributing it to people in need. That's a worthy cause on its own and they'll go onto my year-end-donations list, but I also noticed that they run an "ugly CSA" -- food that local farmers can't sell to grocery stores. (They note that there is non-ugly produce too; it's a CSA, working with local farms, but they'll explicitly take the unsellable stuff first.) It was too late to join this year's, but I signed up for the waiting list for next year.

A couple weeks ago I got email that there were new spots in this year's and would I like to join for the rest of the season? Why yes, I said; this is an easy way to check it out at a slightly lower cost, and then I can decide about next year. Their site says to expect 10-15 pounds of fresh fruits and veggies each week.

Today was my first share. It included:
- a pound of green beans
- one giant tomato (about 12oz)
- three large ears of corn (had some tonight - tasty!)
- one large cucumber
- three nectarines
- one large and two humongous green bell peppers (oh well - can't win 'em all)

The humongous peppers weigh about a pound each, so while I didn't weigh the entire bag, this probably isn't far off from the low end of the predicted volume.

The peppers I'm growing are finally starting to turn red, so in a few more days I should be able to use a home-grown red pepper and the smallest green pepper to make stuffed peppers for us. (He doesn't mind green peppers; I do.) We had two of the ears of corn tonight and we'll split the other one soon. Aside from the remaining green peppers, I know things I can do with all of this.

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This isn't the Pennsic entry; this is the "you can see nice things when there isn't city build-up in your way" photo post. :-) Mostly sunsets, interesting clouds, and the full moon. Read more... )

aftermath

Jul. 24th, 2022 05:53 pm
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Shabbat afternoon there was a brief but fierce storm here. I don't know about other parts of the city, but from my house, it was about three minutes of heavy wind and downpour and otherwise a typical summer rain. It was enough to knock our power out for the afternoon and evening, which was disruptive. Also, I think I was about to turn around that game of Through the Ages when continuing became impossible. We got power back just as we were going to bed; this morning Internet was still out, but we were able to get that resolved in under an hour on the phone with Verizon, which is above par. And, fortunately, we didn't lose any food -- went out for ice as soon as Shabbat was over and the meat in the freezer was still solid when I opened it to add the ice.

The garden, on the other hand... I have a large cherry-tomato plant in a large pot; with all the dirt, it's not trivial to move. It was sprawled across the patio. (I didn't think to get a picture before cleaning up.) That pot had been in front of a trellis that I'd been training the plant to climb, but once wrenched free, it wasn't going back. I had to fall back to an, um, "engineering" solution. I hope this works; the plant can't stand free any more even with the cage, so I couldn't just leave it on the patio away from the trellis.

ring of cage tied to trellis with twine

I also lost a pepper. I have no idea if it'll ripen after being disconnected, but green peppers are foul so I'm not going to eat it as-is. The plant is supposed to produce sweet red peppers.

all the survivors, including a pepper sitting on the ledge

In case you're wondering, the cilantro was pretty much done before the storm finished it off, and the attempts to grow a second one from seed didn't work. So that's what the two empty pots are about; just waiting for them to dry out before putting them away.

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Not for Lightweights by Gordon Atkinson (Real Live Preacher) just showed up in my feed. (It looks like a repost; not sure when he wrote it.) He talks about using a sabbatical from his job as a pastor to explore other churches, some quite different from his own. In this post he talks about going to a Byzantine Orthodox service. What he wrote resonated for me:

Pews? We don’t need no stinking pews! Providing seats for worshipers is SO 14th century. Gorgeous Byzantine art, commissioned from a famous artist in Bulgaria. Fully robed priests with censors (those swinging incense thingies). Long, complex readings and chants that went on and on and on. And every one of them packed full of complex, theological ideas. It was like they were ripping raw chunks of theology out of ancient creeds and throwing them by the handfuls into the congregation. And just to make sure it wasn’t too easy for us, everything was read in a monotone voice and at the speed of an auctioneer. [...]

After 50 minutes Shelby leaned over and asked how much longer the service would be. I was trying to keep from locking my knees because my thighs had gotten numb. I showed her the book [which was a summary/guide, not complete text]. We were on page 15. I flipped through the remaining 25 pages to show her how much more there was. Her mouth fell open. [...]

In a day when user-friendly is the byword of everything from churches to software, here was worship that asked something of me. No, DEMANDED something of me.

When I started attending synagogue services, I sometimes found myself at Orthodox or Conservative services. I could barely read Hebrew, and what I could read, I read very slowly. I sure wasn't keeping up. When I got lost, I would find the next kaddish in the book and listen for it to get back on track. (Kaddish shows up a lot of times in a traditional service.) Some things I knew well enough to say; most went over my head. Each time I went I learned a little more. I am still not fluent in the traditional service, though I like to think I would be had I joined a traditional congregation instead of a Reform one.

The Reform movement, for all the good it does in other areas, fails profoundly in supporting prayer growth. That's because the norm is to aim for the lowest common denominator. It's not just that they removed a lot of stuff from the service; it's that what they kept they still simplify. If you're lucky the simplification is just to read a prayer in English, but it's more likely to be a song containing a single phrase from the prayer or, too often, a loosely-related creative English reading. They do this in the name of being welcoming, to make sure everybody there can have a comfortable experience, to make sure no one has to work.

We lose so much by doing this. By trying to make everybody completely comfortable, we impede growth. Growth means going beyond what you already know. It means stretching. It means being temporarily less comfortable.

I'm not saying I want to spend three hours every Shabbat morning listening to rapidly-mumbled Hebrew I don't understand (even though we get to sit for a lot of it). But I want to grow. I want to increase my fluency. And I want to plumb the depths of our actual tradition before ditching that in favor of some modern English poetry that too often misses the mark. There is so much to learn, and every time my congregation replaces a Hebrew prayer with something else, I feel the loss of support from my community in doing that growth.

My Shabbat morning minyan has more traditional content than the norm for Reform, and it was hard-won. Our previous rabbi built that community competence over three decades; when we got a new rabbi who sometimes switched to English for parts we actually know, I took him aside and said "please don't take away the parts we worked for" (and he listened). So far, maybe because he's comparatively new, he hasn't pushed us add more, and sometimes new songs take away some parts and then catch on and now we're singing one line where we used to do a prayer and we've lost another one. And maybe it's a very nice song but it's still a move away from engaging with the prayerbook's traditional content. While I enjoy singing and learning new music, I feel the loss when this happens without some offsetting increase.

I could, I assume, get the growth I seek by going to a traditional synagogue every Shabbat -- it might take years, but just as I went from sounding out basic prayers to reading and comprehending them at speed through repetition and concentration, I assume it would happen there too. I wish I had a path for that growth within my current community. I wish it were considered more acceptable to ask people to work a little, to stretch gradually. If we're there for God -- and I acknowledge that not everybody is -- then we should want to try to do more, shouldn't we?

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This weekend is the Cooper-designated weekend for people who want access to trailers stored there to go in and do any needed work. (There was a second, but it was Shavuot so that didn't help me.) It's been three years since Pennsic was held and thus three years since my house-on-a-trailer has been moved or used. I dreaded what I might find. I wouldn't have been surprised by "sunk into the ground up to its axles and, after digging it out, it needs new tires". I wouldn't have been surprised by exterior damage from other trailers or vehicles hitting it (which has happened before). I was expecting an exterior covered waist-high in mold or algae or whatever lives in those fields, which has happened before.

The two of us and two trailer-savvy people from our camp went up this afternoon, to do what we could and scout what would be needed for a return trip on Sunday. Miracle of miracles: it was fine. The Coopers have mowed the grass in the storage area, the tires are fine (a little low but can be driven; we can top off at Pennsic), the bucket we left inverted over the hitch was still there (so the hitch is fine, no rust), and it was more sound than it has been some years after only one year of sitting.

Whew. I was afraid I was going to have to invest more when we're under an eviction notice already (so I am not interested in long-term fixes at this point, only stopgaps). The one repair I knew I'd need will be fine (and not hard), and everything else looks fine. Pennsic accommodations this year should be sound.

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We had a storm around dinner time. It passed, and I was treated to a really nifty sky right around sunset. I've never seen that shade of purple, and the "condensed puff" of the clouds is pretty neat.

I took these pictures over a span of about five minutes, starting ten minutes after nominal sunset. There are still bright spots in the sky, where it looks like the sun might be shining through, which I assume is caused by some sort of atmospheric refraction or something. Just...wow.

These pictures are straight off my cell phone, no alterations. Read more... )

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Confirming what many suspected, the media reports that Putin likens himself to Peter the Great, conqueror role and all. I learned an interesting thing about Russian grammar recently in a fascinating post that's worth reading in full. "Peter the Great", Пётр Вели́кий, also means "Peter is great" -- the grammar is ambiguous.

There is a phrase that has been popular in Ukraine for some time, Пу́тин хуйло́ - "Putin khuylo". Or, perhaps, "Putin Khuylo". Which means "Putin [the] D*ckhead".

I think many people would be pleased to see that catch on, and the recipient of this title has no one to blame but himself. History should record not "Putin the Great" but "Putin Khuylo". Even if schoolbooks have to bleep out a letter to get past vulgarity checks.

bounty

Jun. 8th, 2022 10:30 pm
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A week before Memorial Day -- so, a bit over two weeks ago -- I bought some seedlings and put them into pots.

Tonight, I changed dinner plans because holy smokes some of that needed to be harvested. I made a vegetarian larb for the first time, because one of the over-achievers was Thai basil, which I got for the first time this year to see how that would go. Didn't expect it to outpace my regular Italian basil!

Pictures behind the cut: Read more... )

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I needed a new thumb drive, so I figured I'd just get one from Amazon along with some other stuff I needed. I found a reasonable-looking candidate but looked at the reviews, the first few of which were bad. How can a thumb drive be bad? The first review said it was unreliable (not described further); the second said it came with malware. I looked at a couple other options, and -- same sort of complaints.

Hmm, I said. These are all third-party sellers (different ones, in the few product pages I looked at). Amazon isn't vetting them and never gets its own hands on the products. They're just an aggregator. I would buy a thumb drive from Amazon, but their credibility does not extend to other sellers they happen to host -- I shouldn't trust a thumb drive being sold by "Joe's Anonymous Store" any more than I should trust one I find lying around waiting to spread the malware within. Even if Amazon eventually boots sellers with lots of complaints, that doesn't help me, now.

I had an errand to run today anyway and figured I'd pick one up in person at Best Buy. That's how I found out my local Best Buy isn't there any more. Oops.

I've bought electronics online from NewEgg before and that's always been fine, so I headed there next -- where I saw that the products I was looking at were listed as third-party sellers. I didn't know NewEgg did third-party sellers. I wouldn't have thought to look if not for those Amazon reviews.

I finally ordered from Best Buy online; I figure it's probably really them, and if there's a problem I can, if necessary, go to a (less-local) brick-and-mortar store to deal with it.

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It's the middle of the 16th century in Europe. Magic exists, but is regulated and restricted to Christian men. Then Thomas Lorenz, a curious nerd trying to solve an interesting magical-scientific problem, figured out how to store magic. He had in mind practical applications like lights without fire; others had...other applications in mind. Nobody understands where magical power comes from, why some have it and some don't -- it comes from the World Behind, they know, but what that is is a mystery.

Martin Luther's reformation has upended Christendom from within, and the expanding Ottoman empire threatens it from without. Thomas is summoned from his university by the emperor -- one of Thomas's students is now making magical weapons for the other side, and he'd better get to work on countering that. Not only that, but they seem to have developed a weapon that can strip mages of their power, an existential threat to mages beyond the broader threat.

Spells of War by Gary McGath tells this story from several points of view. We follow Thomas and his associates as they try to understand the threat and develop counter-measures. We follow Petros, the student, and his associates who are pressed into service to the sultan. We follow soldiers who are plunged into new ways of waging war. And we follow Thomas's wife, Frieda, who pursues her curiosity about the World Behind while Thomas is away, while also caring for their two young children.

Spells of War is the sequel to The Magic Battery but stands alone. The Magic Battery starts with Thomas's apprenticeship and follows his explorations into stored magic and the ire of the church it attracts. I read and enjoyed both.

Spells of War tells an interesting story with characters I cared about. In both books, the author made me care about, and understand the inner struggles of, people who are on the "other side" -- the inquisitor in the first book and Petros and his peers in the second. Spells of War shows the devastation that war causes on all involved. I don't want to say too much about the Frieda arc for fear of spoilers, but it's engaging and gives us a very different perspective.

The world of The Magic Battery and Spells of War holds together logically. There's magic but it's not "oh, we have magic so we can do anything!"; magic has limitations, both technical and societal, and 16th-century Europe is plausibly altered to make room for magic but is still 16th-century Europe. But you can't just add magic and expect nothing else to change, either; adding magic changes society, and these two books show that well.

The Magic Battery has a satisfying ending that raises broader questions. Spells of War has a satisfying ending that raises more questions. I don't think a third book is coming (or not soon, anyway), but there's room for side stories, and one is linked from the author's web site.

--

I was a beta reader for both books in exchange for free copies with no expectations of reviews.

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I've taken classes from Jewish Learning Institute (JLI) before and even written about some of them. The session on self-driving cars and priorities in saving lives still sticks with me (and was relevant in the Hadar class on medical triage). I've just signed up for Beyond Right: The Values that Shape Judaism's Civil Code, which has the following description (stashing here for my future reference in case that link stops working):

Talmudic analysis and mind-bending logic have long been a hallmark of Jewish scholarship. But buried beneath much of the discussion and legalese are core Jewish values that fuel so much of the debate. This course examines a number of key legal issues that disclose fundamental ethical considerations that serve as the engine of Jewish civil law.

  1. Beyond Good Neighbors: Most laws are designed to protect the rights of people and their property. But Judaism’s civil code is driven by a different goal. Explore how laws of damages and disputes support a uniquely Jewish view of the human mission.

  2. Beyond Restitution: In seeking to restore the rights of plaintiffs, Jewish courts actively assist offenders in achieving full repentance too. Why? Discover the advantage of properly undoing damage over mere compensation.

  3. Beyond Taking Offense: You may feel a moral urge to speak up against an offensive action. But might you have a legal responsibility to deter someone from certain behaviors? Judaism says: Yes. In this lesson, we discuss why and when.

  4. Beyond Personal Freedom: With 613 commandments in the Torah and myriad rules expounded in the Talmud, can Judaism ever be called “liberating”? Let’s delve into the Exodus, the covenant, and the ways in which laws can lead to the purest human freedom.

  5. Beyond Lawful Ownership: Is the claim of ownership anything more than a subjective social agreement? A foundation of Chassidic thought is that material possessions contain spiritual energy that is specific to their owners. Let’s consider the owner’s rights and responsibilities through this lens.

  6. Beyond Presumption of Innocence: While a presumption of innocence can protect defendants from liability, it is not quite a declaration of uprightness. Jewish law goes so far as to presume every person’s core goodness. See how this view can lead us to a truly upright world.

Lesson 5 seems a little out of place, just from that description, but we'll see how it plays out.

JLI produces classes but doesn't conduct them directly. I'll be attending a locally-taught class using their materials and syllabus (same teacher as the previous classes I've taken). Past classes have been discussion-heavy and this class offers a Zoom option, so I'm not sure how that'll be managed. We'll see. (My understanding is that people can attend our session via Zoom, not that there will be a separate Zoom-only session.)

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I've been hearing a lot about Mastodon for a while and thought I'd look around, see if I know anyone there, see what it's like, see if it seems to work better than Twitter... and the first step is to choose a host community/server, from dozens of options. The options are grouped into categories like "Tech" and "Arts" and "Activism" and there's also "General" and "Regional". None of the regional offerings are my region, so I browsed General and Tech.

All of the communities have names and short blurbs. Some sound serious and some sound less-so. Mastodon is a Twitter-like social network, so -- unlike topic-focused Q&A sites, subreddits, forums, etc -- one should expect people to bring their "whole selves". That is, a person on a tech server is likely to also post about food and hobbies and world events and cats. From the outside, I can't tell whether the mindset of the Mastodon-verse it "well yeah, duh, the server you choose is really just a loose starting point because you need to start somewhere" or if there's more of a presumption that you'll stay on-topic (more like Reddit than Twitter, for example).

A selling point of Mastodon is that it's distributed, not centrally-managed; anybody is free to set up an instance and set the rules for that instance. One considering options might reasonably want to know what those rules are -- how will this instance be moderated? But I see no links to such things. Many instances also require you to request access, which further deters the casually curious.

I guess the model is that you go where your friends are -- you know someone who knows someone who knows someone with a server and you join and you make connections from there. That's a valid and oft-used model, though I wasn't expecting it here.

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An online Jewish community I'm fond of has some unanswered questions that came out of Pesach this year. Can you answer any of them, dear readers?

  • Why do we designate specific matzot for seder rituals? We break the middle matzah; we eat first from the top one and use the bottom one specifically for the Hillel sandwich. Why? What's the symbolism? (I'm aware of the interpretation that the three matzot symbolize the three "groups" of Jews -- kohein, levi, yisrael -- but that doesn't explain these positional associations.)

  • If your house is always kosher for Pesach, do you have to search for chameitz? That is, is the command to search for chameitz, period, or is it to search for any chameitz that might be in your house, and if you know there isn't any you skip it?

  • Why does making matzah require specific intent but building a sukkah doesn't? When making matzah (today I learned), it's not enough to follow the rules for production; you have to have the specific intent of making matzah for Pesach, or apparently it doesn't count. This "intent" rule applies to some other commandments too. But it doesn't apply to building a sukkah; you can even use a "found sukkah", something that happens to fulfill all the requirements that you didn't build yourself, to fulfill the obligation. Why the difference?

I tried searching for answers for these but was not successful. I have readers who know way more than I do (and who can read Hebrew sources better than I can). Can you help?

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Them: Do you have room at your seder for two more?

Me: Of course.

Them: We don't want to impose.

Me: We'd love the company.

Them: Are you sure? We don't want you to have to cook extra at the last minute.

Me: "Let all who are hungry come and eat." Also, I cook on the assumption that Eliyahu and his entourage will appear at the door. It's fine.

(And if Eliyahu doesn't show up, I have food for lunch the next day.)

cellio: (Default)

I have a problem with my (older) Android phone and am not sure how to debug it.

Four times in the last six months, I have used the navigation in Google Maps while in a car (audio, not looking at the screen). Every time the trip has ended the same way: the app informs me that I have reached my destination, I reach for the phone to exit, and the phone crashes. On restarting, it tells me I have 1% battery and crashes again. (Phone was not low at the start of the trip.) Now here's the interesting part: when I plug it in to charge, it reports something in the range of 30-40%. So, something is confusing the phone about its battery state, because no way does my phone charge that quickly (especially on a car charger).

Here's tonight's case: I was at something over 60% when I turned on nav for a 15-minute trip. Crashed on arrival, plugged in (in the car) and turned on, it said 32%, I unplugged, and it crashed again (back to 1%). I left it off while I completed my errand, but plugged it in to charge on the drive home. At home, it was 40% and, this time, did not crash when I unplugged it from the charger.

To determine whether the problem is specific to Google Maps, I installed another navigation app (Waze). When the installation finished I opened the app...and the phone crashed. When I connected it to the charger, it said it was at 31%. I let it charge for a bit (I turned it on while it was connected to the charger), and disconnected it around 50% with no issues.

Here's all that in pictorial form:

Also, the power manager reports no fast-drain apps. iDrive, a backup app, was a fast-drain app and is the singular entry in the history, but I've nerfed it and it hasn't popped up recently. Could its mere presence be a problem?

Now, I'm pretty sure the battery isn't actually being drained to practically nothing, because it wouldn't bounce back that quickly. And apparently it's not just Google Maps or GPS, because Waze didn't even finish opening before that crash. But something, either Android or something in hardware or firmware, sure thinks there's a problem that calls for shutting down.

How do I find it?

I have not had crashes with other apps -- though I also don't stream videos or play games on my phone, so I'm not taxing it. I have noticed the pattern of "steps" you can see in the picture here -- battery will drop noticably, then stay level for a while, then do it again. I don't know what's causing that or if it's related.

The phone is old -- ZTE Axon 7, bought in 2017, running Android 7.1.1 and apparently not eligibile for newer -- but it otherwise works, has the (rare) aspect ratio I crave, and already has all my stuff on it. I'd like to keep using it for a while (and let the 5G world sort itself out in the meantime).

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