Monica

holidays

Fri, 14 Oct 2022 00:59:44 GMT

My synagogue has gone through some changes in the last couple years, on top of the changes forced on all of us by the pandemic. Last year we hired a new rabbi and this year we hired a new cantor, and in-person services are more of a thing than they were, so lots of stuff is new together.

The rabbi and the cantor work well together. I already knew this from the morning minyan, but it also carried over to the formal high-holy-day services with all their extra stuff. Later, when all the holidays are over (they aren't yet), I want to ask the rabbi about some of the choices he made, but it was generally fine. It was nice to be together again.

I was asked to read torah, even though I said I'd pretty much have to memorize it because of the vision issues that are why I stopped reading torah on Shabbat. The readings for Rosh Hashana aren't that long, so I could memorize it, and anyway I don't know the special trope for the day so I was going to have to learn the music by rote anyway. That all went fine. I had the last aliyah and I noticed that other people were translating after their readings, so I followed suit on the spur of the moment. Later I realized that most of the others were reading translations, not doing it on the fly. (I'm not fluent in Hebrew, but I knew this part.) Ironically, I did need to look at the scroll for that part and there were some stumbles as a result, but on Yom Kippur several people stopped me to tell me how much they liked my RH reading, with specific compliments. Wow.

We have programming all day on Yom Kippur so you don't have to leave if you don't want to. The "learning" slot had two class options, fewer than in the past but I think this worked together. I went to a very good class on the Vidui (confessional) prayer, taught by someone who used to be our associate rabbi 15-20 years ago. (He moved away for another pulpit and returned to Pittsburgh a couple years ago, taking an educational position rather than a pulpit.) We did a close reading of the text compared to the translation in our prayerbook and talked a lot about the word aval.

In some years I've gotten to the end of Yom Kippur on a high, feeling scrubbed clean and energized and stuff. That didn't happen this year. I think some of that is due to some liturgical choices they made. I wonder how much of it is due to having finally been to a traditional Yom Kippur service (last two years) and now I'm more keenly aware of the differences.

For festivals we combine with another congregation and Sukkot was there not here. "There" is a two-mile walk each way for me, so I went to Beth Shalom, a Conservative congregation that also has an occasional musical Shabbat evening service that I've gone to. The people there were very welcoming, the service was complete and yet efficient, and the leaders and speakers were good. I was surprised to be offered an honor (carrying the first torah scroll). I had pleasant conversations with several people I didn't know at the kiddush after. I wonder if I should try to go there next Yom Kippur.

We've been able to have most of our meals in the sukkah this week, though a couple got rained out. This late in the year I didn't have expectations.

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Sukkot

Tue, 13 Oct 2020 00:52:52 GMT

Well, I guess the silver lining in the pandemic for last week was that, since we're working from home, I had more meals in a sukkah than ever before. (There's no way to do that at the office.) And for bonus points, it only rained for one of the days! Neat.

Services were via Zoom. For both Sukkot and Sh'mini Atzeret (first and last days), both of which were on Shabbat this year, the Zoom setup actually worked -- cool. (There have been some other Zoom failures, where I set it up Friday before sundown and on Saturday morning I've been kicked out.) Even though it was all online, my synagogue continues to do combined festival services with another congregation whose standards are, um, not up to mine. And both times they had the lion's share. I'm done with that. Already I didn't go in person -- not even to my own, let alone to the other one that's a two-mile walk each way -- but now I realize the discontent runs deeper. I suspect we will still be doing this come Pesach in the spring, so, note to self, do something else.

It turns out that the hagbah that I recorded in advance was for our service Friday night, not Saturday morning. So I wasn't actually there (because you cannot cue up two different Zoom meetings on the same device). Oh well.

I miss the morning minyan. Even when it doesn't feel like a real service because of Zoom. This coming Shabbat should be back to normal, yay.

I bought some additional lights for my sukkah this year which, due to delays, didn't arrive until mid-week. The description said the lights could be chained -- which is true, but I had missed that they mean with like kind, through a special connection that is not a standard plug. So I'll need to remember to get some outdoor-grade splitter before next year; the idea here was to augment, not replace, my current lights.

Velcro cable ties make stringing lights really easy. Just sayin'.

And now, after a burst of holidays in the span of three weeks, we are back to "normal time" for a while.

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daf bit: Sukkah

Fri, 28 Sep 2018 00:54:28 GMT

Today's daf bit is a seasonal diversion into tractate Sukkah. During the week-long festival we are commanded to "dwell" in sukkot (booths), which the rabbis understand to mean eating and sleeping. But we learn in a mishna (Sukkah 25a) that casual eating is permitted outside the sukkah. What is casual eating? In the g'mara (26a) R' Yosef says the volume of two or three eggs, but Abaye says this sometimes suffices for a whole meal! Rather, Abaye says, it's only as much as a student eats before proceeding to the college assembly (a small breakfast, it sounds like). The g'mara continues: casual eating is permitted outside the sukkah, but not casual sleeping (a nap). Why not? Because you might sleep soundly and it turns out to be a real sleep, which you were required to do in the sukkah. Rami b. Ezekiel says a casual sleep means the time it takes to walk one hundred cubits.

Today's daf is Menachot 48.

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